God With Us Still

God With Us Still

We Don’t Believe In Much: Part 3
June 14, 2026

John 14:15-27

I will ask the Father, and he will send another Companion, who will be with you forever.  This Companion is the Spirit of Truth, whom the world can't receive because it neither sees him nor recognizes him. You know him, because he lives with you and will be with you.

~ John 14:16-17

Craig J. Sefa God With Us Still

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The Apostles Creed (Traditional) – Part 3

… I believe in the Holy Spirit

     the holy catholic (universal) church,

     the communion of saints,

     the forgiveness of sins,

     the resurrection of the body,

     and the life everlasting.  Amen.

The Nicene Creed – Part 3

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father [and the Son]. With the Father and the Son he is worshipped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. AMEN.

An Open & Relational Creed – Part 3

by: Michael Rose

see insert for complete creed

     One of the primary goals of these reflections on the creeds is to help us move beyond belief to practice.  As James writes, “Faith without works is dead” (James 2:14). 

     I have framed these reflections through an open-relational lens to remind us that God is not merely an object of faith, but a living, relational, and responsive presence in our lives and in all of creation.  When we say, “the Word became flesh,” we are saying that God cannot be contained in a static set of doctrinal statements but can only be known in a living relationship with the person of Jesus.  God’s love must be embodied, both in Jesus and in the church.  The Holy Spirit is the ongoing expression that same loving presence in all of creation and in our own lives and relationships.

Michael Rose's reframing of the traditional creed names three practical implications of that faith.

1.     God is not a distant controller but a faithful, self-giving love that works within the genuine freedom of creation, which means our choices and our love actually matter to God and in the world.

2.     Jesus shows us what that love looks like with skin on: healing without force, truth with compassion, mercy that widens the circle rather than drawing it tighter.

3.     The Spirit does not compel but calls, lures, and empowers, which means the life of faith is less about compliance and more about learning, over a lifetime, the holy practice of loving well.

Where is God inviting you to more fully embody this loving presence in your daily life?

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An Open and Relational Creed

Michael M. Rose, February 2026

mrose.substack.com

Author’s note: “Consider it a kind of royal we, a personal confession voiced in the plural, not a claim to speak for all (or any) Open and Relational thinkers. When I speak of Father, Son, and Spirit, I am using Trinitarian language as a set of relational images, windows for naming the depth and diversity of the One God’s life.”

We believe in God,

the living Source of all that is,

whose very nature is love,

not indifferent, not self-limiting, not all-controlling,

but present, purposeful, and responsive,

always seeking the flourishing of life.

We believe God’s power is not control,

but faithful self-giving love

working within the law-like regularities

and genuine freedom of creation,

never abandoning the world God loves.

We believe God creates by invitation,

calling a universe into being

unfinished, evolving, and alive,

a world where creative possibility is real,

and where the future is still being formed.

We believe in Jesus, the Christ,

born of God’s love and fully human among us,

the clearest human expression of who God is,

and the embodied example of our becoming.

In his life, we see love in the flesh,

healing without force,

truth spoken with compassion,

mercy widening the circle of belonging.

In his suffering, we see God suffering with us, taking our pain into God’s own life.

In his death, we see love refusing the way of violence.

In his resurrection, we see God’s enduring commitment to life,

a promise that love continues,

that meaning is not extinguished,

that the story is not over.

We believe the Spirit is God’s living presence,

moving in and through all things,

awakening conscience, stirring courage,

inspiring novelty and beauty,

greater justice, and more abundant life,

drawing creation toward deeper unity,

where difference is held, not erased.

The Spirit does not compel,

but calls, lures, and empowers,

working patiently within each moment

to bring forth what can be made whole,

what can be reconciled,

what can yet become.

We believe the church is a community of practice,

formed not by certainty,

but by love,

called to listen deeply,

to tell the truth,

to tend wounds,

to celebrate life,

and to join God’s healing work in the world,

as companions and co-creators of the overall good.

We believe salvation is not escape from the world,

but the deepening and healing of relationship,

with God, with one another, with ourselves, and with the earth,

as love restores what has been broken,

renews what has grown weary,

and nurtures the becoming of the beautiful.

We believe we are drawn into this life of love,

to share in God’s own nature,

and to learn, over a lifetime,

the holy practice of loving well.

We believe the future is open,

held within God’s unwavering faithfulness

and shaped by the real choices of creatures.

What we do matters.

How we love matters.

The good we choose matters.

We trust that God is always at work,

not above the world, but within it,

bearing patiently the risk of sorrow and joy,

gathering what is scattered,

carrying all things forward

toward deeper communion and fuller life.

And so we live not in fear,

but in hope,

participating in love’s unfolding work,

joining the long labour of becoming,

until all things are made whole in Christ,

and creation awakens to its deepest unity in God.

As it was in the beginning,

is now,

and ever shall be:

Love without end.

Sola Caritas.

Come Out of Hiding

Come Out of Hiding

Thirst: Part 4
March 15, 2026

John 4:16-20

"Jesus said to her, 'Go, get your husband, and come back here.'

The woman replied, 'I don’t have a husband.'

'You are right to say, ‘I don’t have a husband,'' Jesus answered. 'You’ve had five husbands, and the man you are with now isn’t your husband. You’ve spoken the truth.'" 

~ John 4:16-18

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Craig J. Sefa Come Out of Hiding

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For this week’s reflection, take some time to listen to hear the Samaritan woman’s story afresh through the spoken word video below.

To be known is to be loved;

And to be loved is to be known.

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What does this simple truth look like in your life?

Love Incarnate: The Word of Life Revealed

Love Incarnate: The Word of Life Revealed

Christmas Letters: Part 2
December 7, 2025

1 John 1:3-4

We announce to you what existed from the beginning, what we have heard, what we have seen with our eyes, what we have seen, and our hands handled, about the word of life.  The life was revealed, and we have seen, and we testify and announce to you the eternal life that was with the Father and was revealed to us.

~ 1 John 1:1-2

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Craig J. Sefa Love Incarnate

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Excerpts adapted from The Christmas Letters, by Magrey R. DeVega.

Like the gospel of John, 1 John begins not with the birth of Jesus, but with the birth of all creation.  Genesis, John, and 1 John open with parallel structures that move us toward the revelation of God to humanity. 

1. In the beginning (Genesis 1:1-2, John 1:1-3, 1 John 1:1)

2. God is Light (Genesis 1:3-5, John 1:3b-4, 1 John 1:5b, 7)

3.  God Reigns (Genesis 1:9-11, John 1:5, 10-13, 1 John 2:1-2)

4.  God Enters the Human Story (Genesis 1:26-27, John 1:14, 1 John 5:6-8) 

In these echoes, the New Testament writer is declaring that Jesus is God, that Jesus is the light, that Jesus overcomes the darkness of sin, and that Jesus lives and dwells among us.  Bottom line: God loves you.

But 1 John takes the incarnation a step further, calling us to be conduits of God’s love with one another.  The incarnation that we anticipate at Advent is not just in the arrival of Jesus in our lives.  It is in the expectation that we will take the presence of Jesus and become agents of love and healing in our relationships with one another. 

John announces these things so that we might have fellowship with one another and with the Father and the Son, so that our joy may be complete (1 John 1:3-4).

How does Genesis 1 deepen your own appreciation of the incarnation? 

In what ways are you experiencing a darkness that can be overcome by the light of Christ?

¿ Love the Sinner, Hate the Sin ?

¿ Love the Sinner, Hate the Sin ?

Half-Truths - Part 5
(based on the book by Adam Hamilton)

August 3, 2025
with special guest preacher: Rev. McKenzie Sefa

Matthew 7:1-5, Matthew 9:9-13
see also: Romans 14:4-13, Acts 11:2-18

Don’t judge, so that you won’t be judged. You’ll receive the same judgment you give. Whatever you deal out will be dealt out to you. Why do you see the splinter that’s in your brother’s or sister’s eye, but don’t notice the log in your own eye?

Matthew 7:1-3

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McKenzie Sefa Love. Period.

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Of all the “half-truths” or statements of “Bumper Sticker Christianity” we have talked about, this one feels the most right.

God hates sin. God loves sinners. So why shouldn’t we do the same?

Unfortunately it’s a bit more complicated than that.

Let’s take the statement apart piece by piece.

1. Hate the Sin.

Yes, of course we must hate sin… all sin. Sin breaks God’s heart and leads to destruction. Sin causes harm to ourselves and to others. There is nothing good about sin. The problem is that we rarely use this statement as a declaration against the sin in our own lives. Paul writes that we have all sinned and fallen short of God’s glory (Romans 3:23) and countless scriptures warn us about judging others because we cannot see clearly with the log of sin in our own eye (Matthew 7:4-5).

Generally this is a statement we use to justify our judgment of people who “sin differently than we do.” We will not say we “hate the sin” of the gluttonous person who eats four desserts at a church potluck, but we are quick to “hate the sin” of the homosexual teenager who never comes to church anymore because everybody glares at him with holier-than-thou stares, which we see as perfectly justified.

Yes, we should hate sin, but we must always begin with our own. Do we truly hate the sinful attitudes and behaviors and habits in our own lives? Do we hate the times we sleep in when we don’t feel like going to church? Do we hate the countless excuses we use for avoiding Bible study or times of prayer? Do we hate the ways we avoid difficult conversations about God with people who need to hear the Good News of the gospel? Do we hate the lustful thoughts that pop in our minds out of nowhere? Do we hate the anger and resentment that fills our heart toward that person we just can’t forgive because “they hurt us so deeply?”

Until we hate the sin in our own hearts enough to repent and change, we have no business calling out the sin in others who sin in ways that may not be a temptation for us.

2. Love the Sinner

The problem here is that it is not our place to decide who is a “sinner” and who is not. As we’ve already seen, we are all sinners. At best, this statement is simply redundant. Love the sinner = love everyone because everyone is a sinner. Why not simply say it the way Jesus said it… Love your neighbor (the fact that they are a sinner is irrelevant to the way we are called to love them). When we say “sinner”, we usually have a specific person or specific characteristic in mind. If we are all “sinners,” we have no business singling out people who struggle with specific types of sin.

Secondly, Jesus never actually called anyone a “sinner.” He called people to repent of their sins, and the sins that most angered him were the sins of the religious crowd who should have known better. But remember, it was the Pharisees and Sadducee's who condemned him for “eating with tax collectors and sinners.” Jesus simply saw them as people who God loved that happened to be caught up in sin. He offered them forgiveness and a fresh start. He loved them even before they “repented” or cleaned up their act. He loved them even when they walked away and refused to repent. Their sin did not have any impact whatsoever on his love for them.

Likewise, someone else’s sin should not be a factor in how we treat them and how we love them.

There is really only one part of this statement that needs to be said.

LOVE.

Period.

Nothing else matters. We are all sinners and we are all loved by God.

While we were still weak, at the right moment, Christ died for ungodly people. It isn’t often that someone will die for a righteous person, though maybe someone might dare to die for a good person. But God shows his love for us, because while we were still sinners Christ died for us.

Romans 5:6-8

Stop worrying about whether you think somebody is a “sinner”. Just love.

Generation to Generation

Generation to Generation

It’s Complicated: Family as a Means of Grace - Part 5
June 1, 2025
Deuteronomy 6:1-9

Love the Lord your God with all your heart, all your being, and all your strength. These words that I am commanding you today must always be on your minds. Recite them to your children. Talk about them when you are sitting around your house and when you are out and about, when you are lying down and when you are getting up.

Deuteronomy 6:5-7

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Craig J. Sefa Generation to Generation

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At first glance, I’d say I didn’t inherit much from my family when it comes to faith.  We went to church, but never talked about it at home.  Yet, looking back, I realize that without my grandmother’s quiet and steady faith, I probably would not be a Christian at all. 

Like my parents, she rarely spoke about faith out loud.  But she was a devout Catholic, raising five children in the church even though her husband never attended.  She prayed faithfully every day — perhaps more than anyone I’ve ever known.  I didn’t learn about her prayer corner until after our daughter was born.  She sat there daily, praying for every member of her family by name, all the way down to the great grandchildren whose names I don’t even know. 

I’m sad to admit that early in my overzealous Baptist years, I was convinced by the church that Catholics couldn’t be “saved,” and I worried about Gram’s salvation.  She always dreamed of one of her grandsons becoming a priest, and I was her last hope.  I shattered that when, in 6th grade, I convinced my parents to join the Baptist church.

Years later, after I became a pastor and she met my wife, she was deeply grateful.  Not only was her lifelong prayer answered by having a minister in the family, but she also cherished gaining a new granddaughter-in-law and great-granddaughter.  She saw God’s faithfulness in my life even if it didn’t look the way she expected.

Faith doesn’t always get passed down through perfect teaching or clear conversations. Sometimes it comes through presence — through someone showing up, holding space, or quietly living a life centered on God. That kind of faith may not look impressive, but it plants deep roots.

As Moses shaped a new people out of those freed from Egypt, God gave them a commandment that Jeus would later call the greatest: to love the Lord with all your heart, mind, soul and strength.  He said, “Talk about these things when you are sitting around your house and when you are out and about, when you are lying down and when you are getting up.”

My family didn’t exactly do that, at least not out loud.  But in her own way, my grandmother did.  She spoke about it through her prayers, long before I even understood or appreciated what she was doing.  She modeled it every time she took me to the church to light a candle for someone who was sick and every time she went to the nursing home to take communion to someone. 

And most of all, she spoke about it through her unconditional love.  She was deeply hurt when I left the Catholic church.  Yet even when I foolishly tried to convert her to a faith she already understood more deeply than I did, she never stopped loving me.

It’s not always obvious, but God’s love does reach down to us from generation to generation. 

Where can you see it in your family line?

It's Complicated

It's Complicated

It’s Complicated: Family as a Means of Grace - Part 3
May 18, 2025
John 14:1-4, Romans 12:9-18

My Father’s house has room to spare. If that weren’t the case, would I have told you that I’m going to prepare a place for you?      

John 14:1-7

Love should be shown without pretending. Hate evil, and hold on to what is good.  Love each other like the members of your family. Be the best at showing honor to each other.

Romans 12:9-10

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Craig J. Sefa It's Complicated

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In our Father’s house, there are many rooms — and together, we are learning how to live as one.

I grew up with a very different understanding of this passage. I was taught the King James Version, which says there are many “mansions.” I never thought to ask how multiple mansions could exist inside one house, but the image I held was highly individualistic and luxurious. Then I went to seminary and studied under Old Testament scholar and archaeologist Dr. Sandra Richter, who introduced us to the ancient 4-room pillared houses of ancient Israel known as the bet’ab — the “Father’s house.” This, it turns out, is the term Jesus uses when describing the place he is preparing.

The bet’ab was not a mansion, nor was it a space of private luxury. It included shared family living spaces, a combined reception room and kitchen, and small  sleeping areas often located on the upper level. In Israel’s patriarchal culture, the oldest living male was the head of the household, which included his sons, their wives, extended relatives, and sometimes servants. Much of the living and cooking took place outdoors, with rooms arranged around a central courtyard. Resources were shared, and everyone contributed to the needs of the household and wider community.

So what does this have to do with Jesus and his promise of heaven?

I’m glad you asked.

For Jesus, salvation is not some escapist dream of heavenly mansions and golden streets. It’s about a communal sense of belonging. In Christ, we are adopted into God's family, and we are given a place in the bet’ab — God’s household. 

But belonging to a household carries responsibilities. Children — biological or adopted — are expected to participate fully in the life of the family. Yes, they receive the blessings and love that come with being part of the family, knowing all their needs will be met. But they are also expected to contribute, to discover and use their gifts for the good of the entire household.

Family life, of course, is complicated. We don’t always get along, and sometimes those closest to us bear the brunt of our worst days. Siblings, in particular, can be highly competitive.

Life teaches us what it means to be part of a family — the human family, God’s family. As Paul writes to the Romans: “Love should be shown without pretending. Hate evil, and hold on to what is good. Love each other like the members of your family. Be the best at showing honor to each other.”

May this be our greatest competition in life: to outdo one another in showing honor and love. In a world that often rewards pride, power, or personal gain, what if we became known for something else entirely — a radical, joyful commitment to building each other up? That’s the kind of family Christ invites us to be.

Leveling Up on Love

Leveling Up On Love

November 10, 2024
Luke 6:27-38. Matthew 5:43-48

But I say to you who are willing to hear: Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. If someone slaps you on the cheek, offer the other one as well. If someone takes your coat, don’t withhold your shirt either. Give to everyone who asks and don’t demand your things back from those who take them. Treat people in the same way that you want them to treat you.

If you love those who love you, why should you be commended? Even sinners love those who love them.

 Luke 6:27-32 (CEB)

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Craig J. Sefa Leveling Up On Love

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In Matthew’s telling of the Sermon on the Mount, Jesus says to “love your enemies and pray for those who persecute you” (Matthew 5:44).  Luke’s rendition shows us exactly what such love looks like in action.  Turn the other cheek, give freely without expecting anything in return, lend without expecting repayment, show compassion, don’t judge, forgive.” 

Two things I find particularly interesting here:

1. The editors of the Common English Translation title this section of Luke, “Behaving as God’s Children” in contrast to Matthew’s section header, “The Law of Love.”    It’s easy to talk about love in abstract terms, but Luke seems to realize how easy it is to separate what we call “love” from actual actions or behavior.  There are a lot of people who claim to love everyone while behaving in extremely unloving ways. 

2. It seems that Luke’s version of this command is used far more rarely than Matthew’s these days.  A lot of people want to call themselves “Christian” without being bogged down with the nuances of actually “behaving as God’s children.”  Many Christian groups are far more vocal in deciding who they think God’s enemies are and then declaring God’s wrath and judgment upon them.  Some even go to the extreme of seeing themselves as instruments of God’s judgment to condemn or punish the wicked.

In our world, “an eye for an eye” is much more popular than “turn the other cheek.”  Forgiveness and compassion are seen as weak.  And let’s not even talk about  the money issue, “lending without expecting to be paid back in full.”  Our economy thrives on exploiting people’s debt so they pay back far more than they ever borrowed, often over the course of a lifetime. 

Funny how the rules of our culture run so contrary to Jesus’ most basic teaching, and yet we see no conflict between calling oneself a Christian while behaving in greedy, hateful and judgmental ways toward others.  I wonder how many of the rules and laws we want to pass to keep our enemies (or political opponents) in line would be acceptable terms if similar laws were passed against us. 

Many Christians today have a persecution complex.  Despite having a lot more freedom than we realize and holding significant political power at every level, we tend to feel like everybody is out to get us… everybody is our enemy.  Even if that was true, which I do not believe, I wonder how our relationships with those “so-called” enemies might change if we behaved toward them the way Jesus taught and modeled for us. 

Maybe, just maybe, we would make a lot more friends.

Not Alone

Not Alone

September 29, 2024
John 13:34-35, 1 John 4:7-17

“I give you a new commandment: Love each other. Just as I have loved you, so you also must love each other.  This is how everyone will know that you are my disciples, when you love each other.”

 John 13:34-35

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2024-09-29 - Not Alone

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A story is told of a pastor who trudged through the snow to a rustic log cabin where a parishioner lived.  It had been several months since this hermit of a man had stepped foot in the church, though church members often saw him around town.  The man welcomed the pastor in, offered him a hot cup of coffee and they sat down together in the warm glow of a crackling fire. 

Following their brief but cordial greeting, silence settled over the space.  Not an awkward silence, mind you, rather a holy silence, filled with the whispers of the Holy Spirit to both pastor and parishioner alike.  After a while the pastor reached out and, with a set of wrought iron tongs, he pulled a burning ember out of the fire and placed it carefully on the stone hearth.  The light from the tiny wood chip faded and smoke began to rise.  In no time, this little isolated fire had gone out.

The pastor then carefully placed the smoldering ember back into the fire and in an instant, it glowed brighter than before. 

As he stood up to leave, the parishioner finally broke the silence.  “Thanks for the sermon, preacher.  I’ll see you on Sunday.”

Just like the man hidden away in the warmth of his secluded cabin, there comes a point when our isolated embers will burn out.  We are indeed the church scattered as we live out our faith in our everyday, individual lives, and we must be the church gathered, remaining in the Holy Fire of God’s love  expressed through the love of one another in community. 

If God is love, then relationships are the necessary channel through which that love is expressed and known. As those who seek to follow Christ’s example, we cannot pick and choose who we will love based on preference, affection, similar interests, or agreement of opinions.  We must love as Christ loved us.  We must be vulnerable, serve one another, and open our hearts to the stranger. 

John O’Donohue invites us to bless the space that exists between us so that the walls of division may have no place to stand, and that love will bind all of creation together in the heart of God. 

As a popular benediction from the United Methodist Hymnal declares,

Go now in peace to serve God and your neighbor in all that you do. Bear witness to the love of God in this world, so that those to whom love is a stranger will find in you generous friends.

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Consider a time when you felt the most lonely or isolated, when you felt like a stranger.  How did you experience God in that season of your life?

What does “community” mean to you?  Where do you most experience authentic community in your life?  Where do you truly belong?

Do No Harm

Do No Harm
July 21, 2024
Galatians 5:13-15, Proverbs 3:28-29

You were called to freedom, brothers and sisters; only don’t let this freedom be an opportunity to indulge your selfish impulses, but serve each other through love.  All the Law has been fulfilled in a single statement: Love your neighbor as yourself. But if you bite and devour each other, be careful that you don’t get eaten up by each other!

Galatians 5:13-15 (CEB)

Don’t plan to harm your neighbor who trusts and lives near you.

Proverbs 3:29 (CEB)

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Craig J. Sefa Do No Harm

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John Wesley, in his instructions to all those desirous of salvation, explained that the evidence of their
sincerity was "First, by doing no harm, by avoiding evil of every kind, especially that which is most
generally practiced ..." (Book of Discipline 2000, ¶103, p. 73). Even before listing good things to do, Wesley began by listing harmful things to avoid doing. There is a powerful lesson for Christian leaders in this instruction — as valuable as good works may be, it is even more valuable to avoid those things that might harm others or destroy the foundation of trust of the congregation. 

~ excerpt from UMC Discipleship

In theory, the idea of doing no harm seems simple. 

Perhaps that’s why Bishop Reuben Job calls it the first of “Three Simple Rules.”  It’s simple because in general, we do not seek to do harm to others.  We don’t usually try to hurt people.  At the same time, we know the reality that it is often the people who are closest to us that we hurt the most, often without even realizing it. 

Consider a few of the ways we commonly do harm to others without necessarily intending it:

1. Gossip - We all have opinions and easily find fault with other people, but it is far to easy to talk “about” those people rather than talking “to” them or “with” them. 

2. Unfair Criticism - It is so easy to criticize someone for not living up to our expectations, but in truth, we have no idea what is going on  in their lives.  Scripture calls us to turn our criticism into encouragement to build one another up in the Lord.

3. Rumors - similar to gossip, rumors or mis-information is widespread in our culture.  Even fact checkers have been challenged as false when they don’t line up with “what we have heard” or “what we already think.”  As Christians, we must be far more discerning about the information we spread, especially when it is about someone else.

4. Respectful discourse even in disagreement - As much as we may want to avoid conflict, often brushing our disagreements under the rug and not dealing with them can do even more harm.  We must learn to respect one another’s opinions while also challenging those places where those opinions, including our own, may cause harm to others. 

5. Apathy - One of the easiest and most common ways we do harm to others is simply by not doing anything at all.  When we refuse to speak up on behalf of a person or group who is experiencing harm, we are part of the problem. 

What other ways do you see harm in our world, or even in your own life? 

How will you work intentionally to “do no harm” this week?

Grow in Love

Grow in Love
Grow: Rethinking Church Growth - Part 5
May 12, 2024
Matthew 22:36-40, 28:18-20

“Teacher, what is the greatest commandment in the Law?”  He replied, “You must love the Lord your God with all your heart, with all your being, and with all your mind. This is the first and greatest commandment.  And the second is like it: You must love your neighbor as you love yourself.  All the Law and the Prophets depend on these two commands

Matthew 22:36-40, CEB

Jesus came near and spoke to them, “I’ve received all authority in heaven and on earth.  Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.”

Matthew 28:18-20, CEB

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Craig J. Sefa Grow in Love

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Last summer at our Annual Conference, Rev. Dr. Martyn Atkins of Great Britain shared the centrality of the two texts above as essential to our Christian faith.  These passages are known as the Great Commandment and the Great Commission.

Dr. Atkins points out that these two cannot be separated and together they provide the most clear indicator of our spiritual health.  The Great Commandment is the tone by which we undertake the Great Commission and the Great Commission is the means by which we fulfill the Great Commandment.  In other words, we can’t love God and neighbor if we do not bear witness to Christ’s love for them and we cannot bear witness or make disciples unless our efforts and intent are fueled not by our own interests, but by our love of God and neighbor alone.  Evangelism must always be personal, relational, and incarnational, just as Christ modeled for us when he came to dwell among us to show us the depth of God’s love. 

Our intent, Dr. Atkins says, must always be to offer Christ’s love authentically, consistently, and in the same manner as Christ offers himself to us and to others.  “The last thing the world needs,” he proclaims, “is more salespeople of an institution called “church,” but what it does need is many, many more free samples of Jesus Christ.”

Generally speaking, Atkins points out, we like the Great Commandment, “except when we don’t.”  We like the idea of being good, loving people, until we get caught up in our religious and culture wars that tell us who are and are not included among our neighbors.  The problem with both the Great Commandment and the Great Commission is that neither “give us any ammunition to keep anybody out of who Jesus is talking about.”  Atkins continues, “Every generation of Christians has trouble with such scriptures because they give us no help whatsoever in our endless search to find people to exclude from it.”

As we seek to grow in Christian maturity, to grow our roots deeper into Christ, and to grow wider in the scope of our ministry and service to others, we are ultimately growing in love.  Love is not a program for numerical growth, but it creates fertile soil for the Holy Spirit to do what only she can do. 

Love God.  Love Neighbor.  Make Disciples. 

This alone is our task.  

You can view Dr. Atkin's’ full presentation below:

https://www.youtube.com/watch?v=sieT_LJ9yno