One in the Spirit

One in the Spirit

It’s Complicated: Family as a Means of Grace - Part 6
June 8, 2025
Joel 2:28, Acts 2:38-47

After that I will pour out my spirit upon everyone;
     your sons and your daughters will prophesy,
     your old men will dream dreams,
     and your young men will see visions.

Joel 2:28

Peter replied, “Change your hearts and lives. Each of you must be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. This promise is for you, your children, and for all who are far away — as many as the Lord our God invites.”

Acts 2:38-39

_______________

“I will pour out my Spirit upon everyone… This promise is for you, your children, and for all who are far away — as many as the Lord invites.”

It has been said that the greatest scandal of Christianity is not who it excludes, but who it includes.  If God is at the center of the circle, there are no boundaries.  If Christ is at the head of the table, there is always an extra seat.  If the Holy Spirit is poured out upon everyone, then who are we to say who is in or out, who belongs or doesn’t, who is welcome or who is not?

As the Spirit moves through Acts, we discover that everyone includes than even the prophets or disciples imagined: Jews and Gentiles, men and women, slaves and free, young and old, rich and poor.  The Spirit pours out on Saul, a persecutor of the church.  The Spirit reaches out across the nations and welcomes Roman centurions, wealthy businesswomen, slave girls, prison guards, merchants, tentmakers, and the list goes on. 

Empires thrive on conformity, loyalty, and fear.  As the Wizard says in Wicked, “nothing brings people together like a good enemy.”  Tragically, Christian history has often embraced this philosophy — us vs. them — with devastating results.  From the Crusades the Holocaust to  present-day attacks by Christian leaders against people of color, immigrants, the LGBTQ+ community, people with mental health struggles, other religions, and even certain branches of the church that they don’t consider Christian — the list of those we try to exclude is long.

These are people God so loved, whom Christ came to save and not condemn.  Even when they are in our churches and communities, seeking to live with love and integrity, we are quick to judge, to marginalize, or to ignore them entirely as if they are not really present.

Some claim that history is being “re-written” because it doesn’t match what they learned in school.  In truth, what’s new is  the inclusion of the countless voices long silenced by power.  These people have always been present, in the world and in the church, but they have not always been seen or heard.

That is why we confess the ways we have rejected God’s promise for ALL people.  We ask for a fresh outpouring of the Spirit, to open our eyes and hearts to those we have not seen and to help us hear God’s voice in the voices we have silenced.

Lord have mercy.  Christ have mercy.  Lord have mercy.

Hear the good news! We are one in the Spirit of God, who is poured out on all people, without exception, and who binds us together not by sameness, but by grace.

Spiritual Language

SPIRITUAL - PART 7

Spiritual Language
Sunday, May 28, 2023
Acts 1:1-11, 2:1-21

They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak.

There were pious Jews from every nation under heaven living in Jerusalem.  When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages.  They were surprised and amazed, saying, “Look, aren’t all the people who are speaking Galileans, every one of them?  How then can each of us hear them speaking in our native language?

Acts 2:4-8

Listen to this week’s sermon here:

I’ve always been highly academic and I love learning just about every subject, but the one thing I cannot seem to learn is how to speak a foreign language. I took several years of French in high school and barely remember a word. I tried learning Spanish later in life and nothing seems to stick. I aced Greek and Hebrew in seminary, but without a lexicon in front of me, I don’t even remember the alphabets. Perhaps it comes down to a lack of practice or opportunities to be immersed in speaking the language regularly, but for whatever reason, languages are just not my gift.

I discovered in South Africa they have 11 official languages and I thoroughly enjoyed preaching a revival service last year with a translator who spoke Ndbele. Even though he was simply translating my words, somehow his sermon sounded a lot better than mine. The children’s Sunday School teacher in the church there mentioned that some of the kids in her class did not speak any of the same languages and could not always understand each other, and yet somehow the Holy Spirit kept drawing them back together as one family.

The coming of the Holy Spirit in the book of Acts demonstrates the truth that Paul speaks of in Ephesians when he writes:

You are one body and one spirit, just as God also called you in one hope.  There is one Lord, one faith, one baptism, and one God and Father of all, who is over all, through all, and in all.

Ephesians 4:4-6

In many nations around the world fluency in two or more languages is nearly a necessity. I fully recognize the privilege of having English readily available almost anywhere I go. Even when we are all speaking English, however, we are not always speaking the same language. I’m not just talking about southern vs. northern accents or British vs. Australian vs. American dialects. Language is more than the words we say or even the accents with which we say them. Words have meaning based on cultural context and often take on further nuance based on individual experience. Most arguments involve people talking past each other using the same language and the same words with very different layers of meaning and interpretation.

The same is true in our churches.

Every time a congregation gathers for worship, many different people, from different points in life, with different needs and perspectives come together; each refracting messages through their own lenses. Each person processes communication in ways that are influenced by age, gender, race, personality type, ethnicity, education, and social and economic backgrounds.

Joseph R. Jeter Jr. and Ronald J. Allen, “One Gospel, Many Ears”

It is easy to rail against people who don’t speak “English” in America, but perhaps we would be better off recognizing that we have a much more serious language problem. We all struggle to say what we mean and often to mean what we say. We all talk past each other on a regular basis. We all misinterpret or misunderstand what people are saying to us, even our closest loved ones.

This is why the unifying language of the Holy Spirit is so crucial. Too often the church sounds just like our political rallies and our news media, fighting and arguing and talking past each other as if shouting in a thousand different languages, when in truth, we all desire the same thing. We just have different perspectives and approaches.

What would it look like for your church to look less like the people fleeing from the Tower of Babel (Genesis 11:1-9) and more like the church at Pentecost, who truly speaks “One Gospel to Many Ears.”

---

If you are interested, here is the sermon I preached with the translator in South Africa. It was my first time trying to communicate to an entirely different culture who spoke multiple languages which I did not understand. Truly a blessed experience.