inclusion

Let's Head the Other Way

Let’s Head The Other Way

Good News - Part 4

Sunday, January 28, 2024
Mark 1:29-39

Early in the morning, well before sunrise, Jesus rose and went to a deserted place where he could be alone in prayer.  Simon and those with him tracked him down.  When they found him, they told him, “Everyone’s looking for you!”

He replied, “Let’s head in the other direction, to the nearby villages, so that I can preach there too. That’s why I’ve come.”  He traveled throughout Galilee, preaching in their synagogues and throwing out demons.


Mark 1:35-39 CEB)


Listen to this Week’s Sermon here:

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Have you ever gotten a text asking “Did you get my email?” or a call asking “Did you get my text?” only to find out that the initial message was sent less than an hour ago.  In our fast paced, overly connected culture, there is an unwritten expectation that we are available to everyone immediately at any time.  My personal policy is that I will almost always respond to any message, voice, text or email, within 24-hours, but if I answered everything immediately I would never get any work done.  I have known others, however, who would interrupt meetings, meals, or personal conversations just to answer a spam call about their car’s extended warranty.  The idea of not answering, even if they know it is a robot calling, somehow seems more offensive to them than disrupting whatever they are doing. 

I get it.  We all have different personalities and styles.  There is nothing wrong with people who love being on the phone all the time and there is nothing wrong with those who would never answer a phone if they could get away with it.  But Jesus’ example as he begins to spread the good news goes much deeper than personality, preference, or phone etiquette. 

Jesus had been growing quite popular in his  ministry of healing and casting out demons.  Many more needed his help, and yet, the next day he was nowhere to be found.  Like a pop-up store selling the latest greatest gadget or the best food truck you’ve ever been to, but the next day when you try to bring your friend, the business has moved on. 

How can Jesus get everybody’s hopes up and then just disappear?  Why is he not available to help those who didn’t hear about his miracles in time?  Even when the disciples told him that there were many people waiting for him, he turned and went the other way, to go and spread the good news in other villages. 

It is easy for those of us who have spent much of our lives in church to feel a sense of ownership or priority where Jesus is concerned.  We come week after week expecting to hear good news.  We want to be comforted.  We want to be encouraged.  We want to find healing.  We want to be taken care of.  Inevitably there is someone in every worship service who walks away thinking, “I didn’t get anything out of that message today,” and someone else who felt like God was speaking directly to them in their deepest place of need.

Jesus reminds us that the “Good News” is never just for us.  It’s always for someone else too, and the moment we get jealous of how God’s Kingdom is growing in some other place, or the way Jesus is showing up for someone else, the more aware we should be at just how much we’ve missed the point of what this Good News is really all about.  God’s work is never exclusive to one place or one group of people. 

The good news is always for “them” as well, no matter who the “them” may be.

 

#BeUMC - I Belong, You Belong, We Belong

I Belong, You Belong, We Belong

#BeUMC - Part 4

Sunday, July 16 , 2023
1 Corinthians 12:12-20

John replied, “Master, we saw someone throwing demons out in your name, and we tried to stop him because he isn’t in our group of followers.” But Jesus replied, “Don’t stop him, because whoever isn’t against you is for you.”

Luke 9:49-50

This week’s sermon, “I Belong, You Belong, We Belong” comes to us from special guest Rev. Katie Lineberger. Listen here…

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From “Catholic Spirit: Sermon 39” - John Wesley

Though we cannot think alike, may we not love alike? May we not be of one heart, though we are not of one opinion? Without all doubt, we may. Herein all the children of God may unite, notwithstanding these smaller differences. (¶4)

Hold you fast that which you believe is most acceptable to God, and I will do the same. I believe the Episcopal form of church government to be scriptural and apostolical. If you think the Presbyterian or Independent is better, think so still, and act accordingly. I believe infants ought to be baptized; and that this may be done either by dipping or sprinkling. If you are otherwise persuaded, be so still, and follow your own persuasion. … I have no desire to dispute with you one moment upon any of the preceding heads. Let all these smaller points stand aside. Let them never come into sight. “If thine heart is as my heart,” if thou lovest God and all [hu}mankind, I ask no more: “give me thine hand.” (§II, ¶2)

 

We are social creatures, designed to live in community. We celebrate family bonds, community Oes, and even feel a kinship with fellow fans of our favorite football team. Sometimes, however, our ideas about belonging are corrupted and we begin to draw defined circles too closely. When we view the “other” as one of “them,” we have entered into dangerous territory. Jesus is quick to correct his disciples when they begin to talk about “us.” Jesus modeled the ways we should be more accepting of the beautiful diversity intrinsic in the people of God.

As United Methodists, our inclusiveness requires more than simply welcoming people in worship on Sundays.

We are a people who seek justice.

But let justice roll down like waters, and righteousness like an ever-flowing stream

Amos 5:24

Scriptural holiness entails more than personal piety;   love of God is always linked with love of neighbor, a passion for justice and renewal in the life of the world.  (Book of Discipline, ¶102.1—Our Doctrinal Heritage)

 

We are a resilient people.

We are experiencing all kinds of trouble, but we aren’t crushed. We are confused, but we aren’t depressed. We are harassed, but we aren’t abandoned. We are knocked down, but we aren’t knocked out.

2 Corinthians 4:8-9

It is easy to feel disheartened in our world. A global pandemic, racial injustice, climate change, economic worries, political divisiveness, family issues, and so much more threaten to steal our joy every day. Yet as people of God, we are people of hope, a hope that gives us strength to rebound even from the most difficult of circumstances. Our faith makes us resilient.

 

We are a welcoming people.

Keep loving each other like family. Don’t neglect to open up your homes to guests, because by doing this some have been hosts to angels without knowing it. Remember prisoners as if you were in prison with them, and people who are mistreated as if you were in their place.

Hebrews 13:1-3

Being a welcoming person of God entails more than inviting people into spaces where we feel most comfortable. Christ also compels us out into the world, to meet people wherever they are, and to serve as a welcoming presence to others.

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- excerpts from #BeUMC Study Guide

You can download the complete discussion guide at https://www.umc.org/en/who-we-are/our-people/beumc