The Accumulation Story: Us Competing With Them

The Accumulation Story: Us Competing With Them

February 16, 2025
Luke 12:15-21, Matthew 6:19-34

Series based on The Seventh Story, by Brian McLaren & Gareth Higgins

Stop collecting treasures for your own benefit on earth, where moth and rust eat them and where thieves break in and steal them. Instead, collect treasures for yourselves in heaven, where moth and rust don’t eat them and where thieves don’t break in and steal them. Where your treasure is, there your heart will be also.

Matthew 6:19-21

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The Accumulation Story is centered on the belief that wealth and material success are essential to happiness and security. The Herodians, a political group that supported the Roman-appointed Herod, are often seen as the embodiment of this story. They were willing to align themselves with Roman rule in order to maintain their wealth and status. Their pursuit of material success often took precedence over faithfulness to God.

The gospels mention collaboration between the Pharisees and the Herodians as a way to hold onto their power, wealth and privilege.  Herodians are portrayed as astute and cunning, using their connections solely for their own personal interests.  They often accommodated to Jewish customs and practices, but this in many ways was just to prevent any uprisings and keep the peace so they could maintain their good standing in the Roman government.  In some ways, we might call them the “God AND Country” people, in the sense that the were fine with God so long as their religious interests aligned with their political interests.  To challenge unjust Roman practices in the name of their religious beliefs would be too great a risk for their personal comfort. 

Jesus countered this mentality in powerful teachings, warning against the accumulation of earthly wealth. "Do not store up for yourselves treasures on earth... But store up for yourselves treasures in heaven". For Jesus, true success and security came from dependence on God, not on material wealth or political influence. The Accumulation Story often leads to anxiety and greed, while Jesus calls us to trust in God's provision and practice generosity.

In our consumer-driven culture, the Accumulation Story is alive and well.  At the end of the day, the market, the economy, and our personal bank accounts have far more influence on our everyday decisions than our faith.  We are often willing to turn a blind eye to unjust practices if it means more profit, and we have no  problem lining the pockets of the ultra-wealthy and giving them virtually unlimited power so long as their services make life easier and more comfortable for us.

Jesus invites us to redefine success, finding meaning not in material wealth, but in spiritual richness and  generosity.  He warns that storing up treasures on earth is a foolish endeavor because all that will remain are the investments we make in the kingdom of heaven such as our care for the poor, the widow, the orphan and so on.  It’s easy for those of us who are not rich to think this is not an issue for us, but it is so embedded in our culture we cannot escape it.  This story is going to take a lot of hard work to change.

• Where do you find yourself placing security in material possessions rather than in God?

• What steps can you take to live a more generous life and resist the Accumulation Story?

The Isolation Story: Us Away From Them

The Isolation Story: Us Away From Them

January 26, 2025
Proverbs 18:1-2 (NRSV), Matthew 5:13-16

Series based on The Seventh Story, by Brian McLaren & Gareth Higgins

Then the Lord God said, “It’s not good that the human is alone. I will make him a helper that is perfect for him.” 

Genesis 2:18

You are the light of the world. A city on top of a hill can’t be hidden. Neither do people light a lamp and put it under a basket. Instead, they put it on top of a lampstand, and it shines on all who are in the house.  In the same way, let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.

Matthew 5:14-16

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The Isolation Story is one of separation, often driven by the belief that the world is too corrupt to engage with.  It is a form of escapism, where we simply want to disconnect from the evils of the world and isolate ourselves in a perfect little “Christian” community.

The Essenes were a Jewish sect in the first century who embodied this story, retreating from society to form isolated communities in the wilderness.  John the Baptizer is among the most well known of this group.  They believed that the world had become so impure that the only way to maintain faithfulness was through complete withdrawal.

Jesus, however, rejected this path of isolation. He declared, "You are the light of the world. A town built on a hill cannot be hidden... let your light shine before others”. Rather than retreating from the world, Jesus calls His followers to transform it through their presence. He modeled a life of engagement, healing, and teaching, calling His disciples to be agents of change in the world, not isolated from it.

Our times are filled with escapist theology that treats the earth as dispensable because we are just biding our time until we get to some other worldly heaven. While we await this final destination somewhere else, many seek to live out the Isolation Story by creating “Christian” subcultures that choose separation from the world in the name of purity or faithfulness.  We want our own music, our own movies, our own coffee shops, our own schools, our own neighborhoods, and on and on it goes.  It’s ironic that we seem to want all the things the world offers, but just in a uniquely “Christian” version so we can pretend we are separate from it all. 

We are to be in the world, not of it.  Too often, however, we live as people of the world, but not in it.  Studies show that the everyday lives of self-proclaimed Christians don’t look that much different than any other group, but our determination to separate ourselves allows us to turn a blind eye to the needs around us.  Jesus' call challenges us to step into the world, bringing His light into even the darkest corners.  Our light does no good in a well lit isolated room.  If we are to be agents of transformation, bringing God’s kingdom to earth, we must be fully engaged in this broken world God so dearly loves.

•  Are there areas of your life where you withdraw from the world to maintain purity?

• How can you engage more fully with your community, bringing God’s light into dark places?

The Revolution Story: Us Versus Them

The Revolution Story: Us Versus Them

January 19, 2025
Luke 23:34, Matthew 5:38-48

Series based on The Seventh Story, by Brian McLaren & Gareth Higgins

You have heard that it was said, An eye for an eye and a tooth for a tooth.  But I say to you that you must not oppose those who want to hurt you. If people slap you on your right cheek, you must turn the left cheek to them as well.  When they wish to haul you to court and take your shirt, let them have your coat too.  When they force you to go one mile, go with them two. Give to those who ask, and don’t refuse those who wish to borrow from you.

Matthew 5:38-42

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The Revolution Story is fueled by a desire for justice but often resorts to violence as the only means of achieving it.  In Jesus’ time, The Zealots most embodied this narrative, fiercely resisting Roman rule through armed rebellion. They believed that only a violent  revolution could restore Israel's independence and  purity. In their eyes, the Romans were oppressors who had to be overthrown at any cost.  Interestingly enough, even Jesus had a zealot named Simon among his disciples.  Simon undoubtedly hoped Jesus would lead a successful revolution against Rome, while in turn Jesus modeled for Simon a revolution of the heart.

Jesus' teachings directly challenged the Zealots' methods. While He preached justice, he also called His followers to love their enemies, even those who persecuted them. “But I tell you, love your enemies and pray for those who persecute you” (Matthew 5:44). Jesus proposed a revolutionary approach — one that sought peace through love, reconciliation, and forgiveness, not violence. This is seen clearly when He prays from the cross, "Father, forgive them, for they do not know what they are doing" (Luke 23:34).

In our polarized world, the Revolution Story plays out in social movements and political ideologies that often escalate into conflict.  Recent leaders in our own country have proclaimed the “eye for an eye” texts from the Old Testament as a valid Biblical way of dealing with political opponents, despite Jesus’ explicit renunciation of this teaching. 

Jesus’ example calls us to pursue justice, but without compromising the call to love and forgiveness.  Some view such a response as weakness, but the reality is much deeper.  Jesus was actively leading a non-violent resistance movement, much like Ghandi and Martin Luther King Jr. 

The historian Josephus personally struggled with such non-violent resisters, because they didn’t fight fair.  Rome knew what to do with a revolutionary… they would simply kill them.  But to kill an unarmed and seemingly weak protestor would bring shame upon the far more powerful Roman soldier.  If a soldier was allowed to force someone to carry their pack for a mile, for example, carrying it a second mile would make the soldier look like he was abusing his power and cause him a great deal of trouble with his superiors. 

Jesus isn’t calling us to be doormats, but he does require that our resistance to oppression in this world models the ways of peace, love and justice for all.

• In what areas of your life do you struggle to balance justice with mercy?

• How might you adopt Jesus' nonviolent revolution in your own personal conflicts?

Home By Another Route

Christmas Far & Near

January 5, 2025
Matthew 2:1-12

Because they were warned in a dream not to return to Herod, they went back to their own country by another route.

Matthew 2:12

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The Magi gaze long and hard into the darkness. They spend years, perhaps, scanning that night sky waiting for the appearance of a certain star.

When they finally spot that star, a star that is bright enough to follow, they set out on a journey. They take gifts of value and meaning: gold, frankincense, and myrrh. Never in the course of this journey is there any sense of jealousy among the travelers. They do not compare the gifts they carry, trying to decide which is best. Somehow, they have the grace to cherish and come to love each of the unique gifts that they are bringing, content that those gifts are enough…

When the Magi reach the place where the Christ child is, they gesture their commitment. They do not just journey to this place; they stop and walk over the threshold, they enter in.

Bending low, they open their gifts and surrender them, laying them at the feet of the child. They trust that each gift is received and is accepted.

Then, in a completely unexpected turn of events, just as they have reached their long anticipated goal, they must abandon their intention to return the way they came. They are cautioned to go home by another route, ultimately because of threat or danger.

They must find another way; the familiar and the planned will not work.

~ excerpt from The Epiphany Cycle, Marianne Hieb

Walking through the story of the Magi, Marianne Hieb suggests a 7 stage cycle that applies quite well to our own spiritual journey and it is a cycle we repeat many times throughout our lives. 

     As you walk through the stages on the other side of this page, consider where you  might be on your own journey right now.

The Epiphany Cycle for your Spiritual Journey

1.  Waiting in darkness 

2. Searching the night Sky

3.  Recognizing the star enough to follow 

4. Setting out on a journey

5.  Following the star

6. Identifying and bringing your giftedness

7.  Enter the new place and find the Lord

8.  Offering and laying down your gift

9.  Returning home by a different route.

We may journey through this cycle many times and in many different ways, but a few key themes are necessary every time.  First, we must begin with a deep awareness… waiting, searching, recognizing.  We must be intentional about seeking God’s presence.  Second, we must step out in faith and take the risk.  We bring our whole selves and our gifts, meager as they may seem, to lay before God as an offering which God graciously and lovingly accepts.  Finally, we must return by a different route.  If our lives are not changed, we have not truly encountered God. 

How will you cultivate awareness this week? 

What gifts will you bring? 

What transformation is God preparing in you for the journey home?  What new route will you take?

Listen to full sermon here

Christmas at Matthew's

Christmas at Matthew’s

December 8, 2024
Matthew 1:18-25; 2:13-15, 19-23

This is how the birth of Jesus Christ took place. When Mary his mother was engaged to Joseph, before they were married, she became pregnant by the Holy Spirit.  Joseph her husband was a righteous man. Because he didn’t want to humiliate her, he decided to call off their engagement quietly.  As he was thinking about this, an angel from the Lord appeared to him in a dream and said, “Joseph son of David, don’t be afraid to take Mary as your wife, because the child she carries was conceived by the Holy Spirit.  

Matthew 1:18-20

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Overall, Matthew draws heavily on Mark’s account of Jesus life, death and resurrection, but as we saw last week, Mark doesn’t give Matthew much to work with when it comes to Jesus’ birth.  We don’t know Matthew’s source material for the first few chapters, but we do know that he is very intentional about the way he frames the story.  Matthew relies heavily on the hope of Israel’s prophets and he even begins his story with a genealogy tracing Jesus’ family lineage through Abraham and David. 

Christmas at Matthew’s house is a great big family reunion, but when we look closely at the genealogy, we find that he even invites a few of the “black sheep” that some would rather not see at the reunion.  Outsiders ranging from Rahab to the Magi get a seat and Matthew’s table, but it is clearly still Israel’s table. 

At the end of the day it is Joseph, son of David, who is addressed first by the angel.  Joseph must fully embrace Jesus as his own son, to adopt him as a legal part of David’s household, despite the questionable circumstances around his conception.  

I can only imagine how Joseph must have felt being addressed as a “son of David.”  As an ordinary craftsman, his “royal” lineage did not carry much weight.  King Herod was on the throne and he was little more than a puppet of the Roman Empire.  There was no “son of David” waiting in the wings to save Israel from their oppressors this time.  The idea that Joseph would be in line for the throne must have seemed as laughable to him as the idea of having a child in her extremely old age seemed to Sarah. 

But this is precisely Matthew’s point.  He builds on Mark’s emphasis that this Jesus is indeed the son of God and will usher in God’s kingdom, but Matthew also knows that for his people, none of Jesus’ signs or wonders will mean much without some serious credentials in the Messianic bloodline. 

While Christmas for Mark is all about Jesus’ messianic activity through his life, death and resurrection, Matthew’s Christmas is all about family.  Who is Jesus’ family?  Where does he come from?  Can he truly be the one we have waited for? From the genealogy to the announcement to Joseph and even to the foreign astrologers who see the sign of a new king in Israel, everything about Matthew’s Christmas story points to this simple truth, that Jesus is indeed the heir to David’s throne. 

The Jewish people have gotten a bad wrap in history and even in the gospels as they are often made scapegoats for Jesus’ death.  Matthew reminds us, however, that Jesus is the fulfillment of God’s promise to Israel.  Gentile Christians are not a replacement for the Jews.  Instead we see God’s promise to Abraham fulfilled, that through him and the nation of Israel, all nations would feast together on God’s Holy Mountain and God, Emmanuel, would come and dine with us.

Listen to the full sermon here

How Many Times?

How Many Times

November 17, 2024
Matthew 18:21-35, Matthew 6:14-15, Colossians 3:12-14

Then Peter said to Jesus, “Lord, how many times should I forgive my brother or sister who sins against me? Should I forgive as many as seven times?”

 Jesus said, “Not just seven times, but rather as many as seventy-seven times.

 Matthew 18:21-22

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Seventy seven or more accurately 70 x 7 times.  In one humorous telling of this story, Peter continues the conversation…

“Seriously Jesus, first you tell me to forgive the one  who sins against me and now you’re going to make me to math too?!”

Taken literally, I suppose that means we only have to forgive someone 490 times, but if we’re counting that high, I’m not sure genuine forgiveness is really on our minds.

Seven is commonly used in scripture as a number of completeness or fullness.  In other words, we are to forgive the full or complete number of times… which would be every time.  At first glance, this seems a bit unreasonable, until we understand the parable that follows. 

A servant owed the king 10,000 talents.  I have seen several different calculations on what this would look like in 21st century American dollars, but needless to say, they are all exorbitant amounts.  There is no way this debt can ever be repaid, and yet the king releases him of the debt rather than forcing him to pay for the rest of his life. 

Of course the servant is beyond grateful, until he comes across someone else who owes him a much smaller amount, perhaps only a few dollars by comparison.  In turn, he refuses to forgive the debt owed to him.  When the king learns of this, he is furious.  He reinstates the tremendous debt and throws him into prison.

Perhaps one reason we struggle so much with forgiveness is because we don’t realize just how much we have been forgiven.  We don’t appreciate the value of the forgiveness and mercy we have experienced in our lives, not only from God but also from others.

It’s amazing how stark this truth becomes when we look at it in the financial terms Jesus lays out.  Forgiveness sometimes feels abstract.  We can’t always put a price on how much someone has hurt us.  But when money is involved, we know exactly how much we are owed and how much we owe others.  When we see others in debt, we can be quick to judge.  We don’t ask what happened that led to such debt, what tragic circumstances or exploitive systems may have led them to being in over their head.  We simply demand that they pay up, just like the man who the servant refused to forgive.  Yet when it comes to our own, though we my do our best to pay, there may very well come a time when we ask for mercy, for an extension, for a reversal of unfair fees, or some other relief during a hard time when other expenses overwhelm us. 

When Jesus forgives those who hung him on the cross, he declares that they do not know what they are doing.  Perhaps that alone is a good reason to forgive.  We simply don’t know what’s going on in the other person’s life.  Maybe they don’t fully understand what they have done.  Maybe a bit of mercy will help them turn things around.  May we forgive as God has forgiven us. 

Seen and Heard

Seen and Heard
August 11, 2024
Back to School Sunday

Matthew 18:1-5, 19:13-15

At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?”

Then he called a little child over to sit among the disciples,  and said, “I assure you that if you don’t turn your lives around and become like this little child, you will definitely not enter the kingdom of heaven.  Those who humble themselves like this little child will be the greatest in the kingdom of heaven.  Whoever welcomes one such child in my name welcomes me.

Matthew 18:1-5 (CEB)

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Jesus teaches that to enter the Kingdom of God, we must become like a little child.  Ironically in our culture, like the culture of Jesus’ day, children are often dismissed or ignored.  They are to be taught, but we rarely learn from them.  They are expected to listen and to respect adults, but adults so often refuse to listen to and respect children in turn.  Children, our culture says, are to be “seen and not heard”. 

This also sadly applies to our own “inner child” who may have a lot more to teach us than we realize.  No matter how much responsibility, stress or even trauma we have built up, our inner child is always with us and is often wounded.  Here are a few ways to know if your inner child is hurting:

• Hypersensitive to emotions, constructive criticism, and negative situations.

• You’re a chronic people pleaser

• You seek heavy validation through achievement

• Your sense of worth is tied to your work or productivity

• You feel numb or avoidant of your feelings

• You avoid conflict like the plague

• You find it difficult to set and stick to healthy boundaries in relationships

So how can we begin to nurture and care for our inner child so that we can get back to that child-like spirit that Jesus invites us to? 

Here are a few ways to start:

• Acknowledge and validate memories from your childhood, even the painful ones.

• Listen closely and pay close attention, especially when dealing with tough emotions and which emotions you tend to most gravitate toward.

• Reconnect with your sense of joy, remembering what it felt like to be a child and maybe even picking up a favorite childhood hobby again.

• Be silly, use your imagination, let go of having to have everything under control.  Have fun.  Play.

• Be curious and excited.  Allow yourself to be amazed by the beauty and joy of life.

• Be fearless.  Take risks.  Try new things and don’t be afraid of failure. 

• Live in the present moment and fully experience the depth of your feelings.

What is God trying to teach you right now through children in your life?

… through the younger generation in general?

… through your own inner child?

We spend our whole childhood wanting to grow up  faster.
But we spend our whole adult life, wanting to go back to the simplicity of being a kid again.

anonymous

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Source Material from:

• 20+ Inner Child Activities to Heal and Feel Alive

• 6 Important Life Lessons We Can Learn From Children

The Persistence of the Wild Goose

The Wild Goose
The Way of the Wild Goose - Part 5
June 16, 2024
Matthew 18:10-14, Ezekiel 34:11-16, Psalm 139:7-12

What do you think? If someone had one hundred sheep and one of them wandered off, wouldn’t he leave the ninety-nine on the hillsides and go in search for the one that wandered off?  If he finds it, I assure you that he is happier about having that one sheep than about the ninety-nine who didn’t wander off.  In the same way, my Father who is in heaven doesn’t want to lose one of these little ones.

 Matthew 18:12-14 (CEB)

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Just like the scattered sheep in the days of Ezekiel (Ezekiel 34), Jesus saw the sheep of Israel scattered and abused in his own time.  Thieves continued to kill and destroy, but Jesus himself would go to any length to rescue even one who was lost.  In today’s culture, driven so much by numbers, profit and gain, the idea of leaving behind 99 for 1 seems absurd.  We are taught to appeal to the crowds, to get more views, likes and followers on social media, to get more people in the seats on Sunday mornings.  We put so much of our energy into keeping the 99 comfortable and happy.  In the process, how many have found themselves lost, ignored, and alone, even as they sit in the middle of the crowd?  And how many have wandered off completely unnoticed, or worse yet, been run out by the crowd because they didn’t fit in? 

When I consider the persistence of the Wild Goose, I think of Jesus’ parable.  Will the Holy Spirit not go to any length, even to the ends of the earth, for the one lost and lonely sheep to know that they are not alone?  In a culture driven by numbers and productivity, putting so much energy into the one may seem absurd, unless you happen to be the “one.”

Geese are communal by nature.  At least one or two will land with the one who is tired, injured, or weak, so that no one is left behind.  Like the good shepherd, they will do whatever it takes to restore the one to the rest of the flock.  What if we were more persistent about caring for the one than we were about trying to keep the 99 happy?  What if the church were a place not only where everyone was welcome, but where they truly belonged?  What if, instead of desperately protecting and clinging to what we have, or worse, what we used to have, we persisted in continuing Jesus’ mission to seek and save the lost (Luke 19:10)?

The Wild Goose shows us what it means to stay in formation, to keep our place, to rotate to the back as needed so that we don’t burn out, and to flap a little harder when others around us need a rest.  On the grand scale, we will never feel like we are enough to tackle the many existential crises in our world.  But if we zoom in and focus on the members of our flock, the ones in front of and behind us, the ones to our right and to our left, perhaps we are exactly the person someone needs us to be to make it through another day. 

Keep flying.

Keep honking. 

Keep caring. 

Keep loving. 

 The Wild Goose is all the strength you need.

~ excerpts from The Wild Goose: Embracing the Untambed Beauty of the Holy Spirit

Grow in Love

Grow in Love
Grow: Rethinking Church Growth - Part 5
May 12, 2024
Matthew 22:36-40, 28:18-20

“Teacher, what is the greatest commandment in the Law?”  He replied, “You must love the Lord your God with all your heart, with all your being, and with all your mind. This is the first and greatest commandment.  And the second is like it: You must love your neighbor as you love yourself.  All the Law and the Prophets depend on these two commands

Matthew 22:36-40, CEB

Jesus came near and spoke to them, “I’ve received all authority in heaven and on earth.  Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.”

Matthew 28:18-20, CEB

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Last summer at our Annual Conference, Rev. Dr. Martyn Atkins of Great Britain shared the centrality of the two texts above as essential to our Christian faith.  These passages are known as the Great Commandment and the Great Commission.

Dr. Atkins points out that these two cannot be separated and together they provide the most clear indicator of our spiritual health.  The Great Commandment is the tone by which we undertake the Great Commission and the Great Commission is the means by which we fulfill the Great Commandment.  In other words, we can’t love God and neighbor if we do not bear witness to Christ’s love for them and we cannot bear witness or make disciples unless our efforts and intent are fueled not by our own interests, but by our love of God and neighbor alone.  Evangelism must always be personal, relational, and incarnational, just as Christ modeled for us when he came to dwell among us to show us the depth of God’s love. 

Our intent, Dr. Atkins says, must always be to offer Christ’s love authentically, consistently, and in the same manner as Christ offers himself to us and to others.  “The last thing the world needs,” he proclaims, “is more salespeople of an institution called “church,” but what it does need is many, many more free samples of Jesus Christ.”

Generally speaking, Atkins points out, we like the Great Commandment, “except when we don’t.”  We like the idea of being good, loving people, until we get caught up in our religious and culture wars that tell us who are and are not included among our neighbors.  The problem with both the Great Commandment and the Great Commission is that neither “give us any ammunition to keep anybody out of who Jesus is talking about.”  Atkins continues, “Every generation of Christians has trouble with such scriptures because they give us no help whatsoever in our endless search to find people to exclude from it.”

As we seek to grow in Christian maturity, to grow our roots deeper into Christ, and to grow wider in the scope of our ministry and service to others, we are ultimately growing in love.  Love is not a program for numerical growth, but it creates fertile soil for the Holy Spirit to do what only she can do. 

Love God.  Love Neighbor.  Make Disciples. 

This alone is our task.  

You can view Dr. Atkin's’ full presentation below:

https://www.youtube.com/watch?v=sieT_LJ9yno

Weak to Be Strong

Weak to be Strong
Finding God at the End of Your Rope - Part 7
Easter Sunday, March 31, 2024
Matthew 27:62-28:15, 2 Corinthians 1:3-11

The next day, which was the day after Preparation Day, the chief priests and the Pharisees gathered before Pilate.  They said, “Sir, we remember that while that deceiver was still alive he said, ‘After three days I will arise.’  Therefore, order the grave to be sealed until the third day. Otherwise, his disciples may come and steal the body and tell the people, ‘He’s been raised from the dead.’ This last deception will be worse than the first.”

Matthew 27:62-64

If the authorities were terrified of a dead savior, who they were convinced could not truly have risen from the grave, how is it that a living savior who we believe is alive in us be so easily ignored by the world?  Could it be that a dead Savior held more power over them than a living savior holds over us? 

In Matthew 28, we find the soldiers spreading the lie that they had fallen asleep and that the disciples indeed did steal the body.  What could possibly drive a Roman Soldier to "admit" that he fell asleep on duty, let alone an entire guard unit?  Such failure carried serious consequences, perhaps even death, which is why they depended on bribes from the Sanhedrin to save their own necks.  

Even though Jesus’ enemies did not believe in the resurrection itself, they absolutely believed in the power of the idea of a resurrection, and it brought them to their knees and left them scrambling to cover up the evidence at any cost.  We believe in the resurrection, or at least we say we do, but somehow, we don’t live as if we believe it has any power or meaning.

For the disciples, this truth had the power to turn their very lives upside down… it gave them the boldness to risk everything and defy the very world which held over them the same power of life and death they had held over Jesus.  Almost every one of them was so absolutely confident in the power of the resurrection, that they preached it even in the face of their own executions.  Like Jesus, the disciples were loved by many who believed, but were very much despised, rejected and hated by the world as a whole.  They suffered imprisonment, abuse of every kind, and even death at the hands of both the religious leaders and Rome itself.  But no matter how badly they were treated, they absolutely could not be ignored, because the power of the Risen Christ lived within them?

The power of the resurrection is easily stripped away by familiarity, as if it were just another good story.  But this year, will we allow ourselves to look deeper into our weakness, deeper into the graves in our lives, and tremble with fear and joy that God has overcome the grave.  If Christ is still dead… then we are still dead in our sins… but if Christ is alive, then the Resurrected King is resurrecting us… unraveling the grave-clothes of sin that have held us in the tomb for so long and sending us forth to declare His victory!

The final question for us…

Does the reality of a Risen Savior affect our lives as much as the mere idea of a Risen Savior affected the authorities of Jesus’ day?

When someone looks at you and the way you live out your faith, would they conclude that Christ is alive or dead?  And would they have any reason to believe that it matters?  We may be loved or we may be hated, but if Christ truly lives within us… we cannot be ignored! 

We cannot simply walk away as if it’s just another good story.  In any age… a “dead man walking” demands a response from everyone who hears. 

How do you respond to the Good News that Christ the Lord is Risen Today?  Perhaps with joy, perhaps with fear… but indifference is simply not an option.  As you walk away from the empty tomb this week, what will you do with the Risen Christ?