purification

The Purification Story: Us Verses Some of Us

The Purification Story: Us Verses Some of Us

February 2, 2025
Luke 18:9-14, Matthew 23:25-36

Series based on The Seventh Story, by Brian McLaren & Gareth Higgins


Jesus told this parable to certain people who had convinced themselves that they were righteous and who looked on everyone else with disgust: “Two people went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood and prayed about himself with these words, ‘God, I thank you that I’m not like everyone  else — crooks, evildoers, adulterers — or even like this tax collector.  I fast twice a week. I give a tenth of  everything I receive.’  But the tax collector stood at a distance. He wouldn’t even lift his eyes to look toward heaven. Rather, he struck his chest and said, ‘God, show mercy to me, a sinner.’  I tell you, this person went down to his home justified rather than the Pharisee. All who lift themselves up will be brought low, and those who make themselves low will be lifted up.”

Luke 18:9-14

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The Purification Story is rooted in a positive desire for holiness, a desire to separate ourselves from things or people we perceive as impure.  In the first century, the Pharisees were the key proponents of this story. They believed that strict observance of the Law, including  rituals of purification, was necessary to maintain God's favor. However, their emphasis on external purity often overshadowed the deeper work of the heart.

Jesus repeatedly confronted this legalism. In Matthew 23:23, He rebukes the Pharisees, saying, "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices... but you have neglected the more important matters of the law — justice, mercy, and faithfulness." His approach challenged the notion that purity could only be achieved through rituals and rules, showing that compassion and justice are the true markers of holiness.

In the parable of the Pharisee and the Tax Collector, Jesus points out that there is nothing distinct about the Pharisee, despite his genuinely high moral standing.  His good deeds make him no more or less worthy to enter into God’s presence. 

Today, the Purification Story often emerges in religious communities that emphasize outward purity over inner transformation.  While the Pharisees so often get a bad rap, we who seek to remain most faithful to our religious teachings may be far more like them than anyone else… or at least aspire to be more like them.  You see, their lives truly were morally upright and as Paul says, even blameless before the law.  How many of us can say the same?  And yet we too hold ourselves as models of moral excellence over and against entire groups of people we deem less worthy or call “sinners.”

Jesus invites us to a more inclusive and merciful path, where the heart is purified by love rather than rule-following.  We do not get to decide who is in and who is out, who is justified and who is not, and who is included in the inexhaustible love of God.  All of our religious purity tests are meaningless in the light of God’s grace. 

  • How do you prioritize rules or traditions over compassion in your own life?

  • Who in your community might benefit from an act of inclusion or mercy today?

 

The Holiday Jesus Celebrated


The Holiday Jesus Celebrated
Series: Happy Holy Days - Part 3
John 10:22-23; Isaiah 52:7-15; 2 Maccabees 10:1-6

The time came for the Festival of Dedication in Jerusalem. It was winter, and Jesus was in the temple, walking in the covered porch named for Solomon.

John 10:22-23 (CEB)

Listen to this week’s sermon here:

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They cleansed the temple and made another altar. Then they struck flints to make fire and they offered up sacrifices after a lapse of two years, and they prepared incense, lamps, and the sacred loaves.  After they had done these things, they bowed to the ground and pleaded with the Lord that they would not experience such misfortunes again, but if they should ever sin, they would be disciplined by him with fairness and not turned over to slanderous and barbaric nations.   On the anniversary of the temple’s defilement by foreigners, on that very day, the sanctuary was purified, on the twenty-fifth of the month, which is Kislev.  They celebrated eight days with cheer in a manner like the Festival of Booths...

2 Maccabees 10:1-6 (Apocrypha)

The festival we read about above in the account of the Maccabees is known today as Hannukah.  Before Jesus was born in Bethlehem, Jerusalem had been taken over by the Greek Empire under Antiochus IV.  He had murdered the high priest along with 40,000 inhabitants of Jerusalem, banned all sacrifices, Sabbath observances and feast days at the temple, and dedicated the temple to Zeus.  His greatest act of desecration and defilement occurred in 168 BC when he slaughtered a pig on the sacrificial altar.  Antiochus IV had one end in mind, the complete annihilation of the Jewish people, which every empire before him had seemingly failed to accomplish.

In response to this desecration, a priestly family called the Maccabees led a multi-year uprising.  This small group of zealots accomplished the impossible by taking back the temple and overcoming the Greek occupation.  When they restored the temple, they purified it and relit the sacred candles.  The legend is told that they only had enough oil for one day, but the lights continued burning for 8 days until replacement fuel could arrive.  Whether the miracle of the oil is factual or not, the miracle of the Jewish victory over those who had desecrated their temple is firmly established in history. 

In the Jewish calendar, Hannukah is a relatively minor holiday, though it has gained cultural prominence in part due to it’s proximity to so many other winter holidays, and especially Christmas.  As Christians, we must never forget that without Hannukah, there is no Christmas.  Without the miraculous victory of this small band of faithful Jews, there would have been no Jews to carry on David’s line.  Without the Maccabean victory and the rededication of the temple, there is no Zechariah and Elizabeth, no Mary or Joseph, no John the Baptizer, and no Jesus.

Years later when Jesus steps into the temple during the Festival of Dedication, the people question his identity.  “I have told you,” he says,” but you don’t believe, because you don’t belong to my sheep.  My sheep listen to my voice.  I know them and they follow me.  I give them eternal life… I and the Father are one.” (John 10:25-30). 

In some ways, Jesus is rededicating the temple to the people of God rather than those who have allied themselves with the current Roman occupation.  While Christmas often gets lost under the cultural trappings of the season, may Hannukah invite us once again purify and rededicate our own lives to God in the midst of a world that is still not our own.