Luke

,

Noticing What Is Lost

,
Noticing What Is Lost

We often understand the Father of the “prodigal son” as an image for the God who stands ready to welcome us home with loving arms of grace and forgiveness. While this is certainly true, we must remember that parables are intended to carry multiple meanings and it may well be that this direct connection to God was not part of what Jesus’ original audience may have heard. Many textual scholars note that the verses connecting Jesus’ three parables to “one who repents,” are likely later insertions by Luke to make just such a point about God’s mercy.

In truth, neither the sheep nor the coin are “repentant,” nor could they be. They did nothing wrong. In fact, it was the owner who lost them. If we’re honest, the “prodigal” doesn’t exactly “repent” either. He comes home primarily out of desperation for a hot meal.

How might these observations expand our thinking on these three parables?…

,

Thank God I'm Not...

,
Thank God I'm Not...

…We want to see ourselves as the humble tax collector crying out to God for mercy instead of what appears to be a self-righteous Pharisee. Only this time the parable traps us. The moment we say to ourselves, “Thank God I’m not like that Pharisee,” we have become the very person we didn’t want to be, comparing our own righteousness to someone else who makes us feel better about ourselves.

Perhaps instead of jumping to a conclusion about who we want to be like, and thereby getting caught in the humility trap by becoming proud of our humility, we might take some time to look in a mirror and honestly reflect on where we stand with God…

,

When Enemy Becomes Neighbor

,
When Enemy Becomes Neighbor

In our increasingly divided and polarized world, it seems that those fighting to gain or remain in power have found endless ways to turn neighbors into enemies. Our political and religious alliances have turned not only neighbors, but co-workers, fellow church members, friends, and even family members against one another.

Yet in all of our effort to keep in step with what we think is right and hold at arms length those who we think are wrong, I wonder if we have forgotten a core truth of Jesus’ teaching: our enemy is our neighbor but our neighbor but our neighbor is not our enemy…

,

Too Fast

,
Too Fast

"Our baby is growing up so fast."

It's a common sentiment among new parents. All of the sudden she starts crawling or walking or he says his first word and we start to wonder where the time has gone. It's been said only half jokingly that we spend the first few years of a child's life teaching them to walk and talk and the next 16 or more years trying to get them to sit down and be quiet.

Luke records that Jesus grew in wisdom and stature, and in the blink of an eye he is a twelve year old theological prodigy stumping the religious teachers with his amazing insights on the Holy Scriptures. And while we always like to paint Jesus in a perfect and innocent light, his response to mom that she should have known he would be in his "Father's House" could easily be taken as back talk and would certainly have gotten most kids in our century a pop on the mouth, or at the very least a long ride home with no tablet or cell phone.

Mary didn't understand, but she cherished every word in her heart…

,

Too Close

,
Too Close

"God and Jesus," we often say, as if they are separate. And often the Holy Spirit barely gets honorable mention.

Yet we worship GOD the Father, GOD the Son, and GOD the Holy Spirit... God in Three Persons, Blessed Trinity.

Even with our theological framework of this great mystery, that God himself came to earth and put on flesh to dwell among us and show us how to live, we still tend to distance the human Christ from the Almighty Heavenly Being whom we call God.

God often feels so distant, so Holy, so other, so incomprehensible, and sometimes even unapproachable. We talk as if God's got bigger problems to deal with than our petty concerns, but often this is only an excuse to cover up the pain we feel from the prayers we think God didn't answer. After all, why should we expect the Creator of the Universe to be concerned about our jobs, our health, even our insignificant lives or the lives of our loved ones. Everybody struggles. Everybody dies. Why should God care?

Babies, on the other hand, are close. We wrap them in our arms. We care for them. We hold them close and take joy in their smiles, their bright innocent eyes, their laughter, their warmth. We feel responsible to protect them in their vulnerable state. We don't look away for a second. We keep them under constant supervision for years to make sure no harm comes to them. Babies are nothing like God.

And yet we are to believe that God became a baby? That an all powerful God made himself so weak and vulnerable?…

,

Too Small

,
Too Small

"Go Big or Go Home"

That's the motto of our culture. Everything has to be big. Everything is evaluated on size. The size of our homes. The size of our bank accounts. The size of our office (metaphorically speaking as a symbol of how high on the corporate ladder we have climbed). The size of our social networks.

In the church world it translates to the size of our congregations, our buildings, our offerings, our events, etc. Bigger is always better and the bottom line on our statistical reports often determines whether or not a church is perceived as healthy or dying.

And if all of these things are not getting bigger, it is often assumed that something is wrong with us.

But sometimes bigger is not better…

,

Too Quiet

,
Too Quiet

"Silent night, holy night. All is calm, all is bright..."

While I have a hard time believing that baby Jesus didn't cry at all, or that giving birth among the livestock was a calm and peaceful experience, there is a very real sense in which God's grand entrance into our world was done in silence. Even the priest was unable to speak about the birth of his own son who would be the prophet proclaiming the coming of the Lord…

, , ,

Spiritual Direction

, , ,
2019-04-28---Spiritual.jpg


SPIRITUAL - PART 1

Spiritual Direction
Sunday, April 28, 2019
Acts 5:27-41, Luke 12:11-12, James 3:7-12

God has exalted Jesus to his right side as leader and savior so that he could enable Israel to change its heart and life and to find forgiveness for sins. We are witnesses of such things, as is the Holy Spirit, whom God has given to those who obey him.”

Acts 5:31-32

“Spiritual but not religious.”

While many Christians balk at such a label, accusing this ever increasing group of abandoning the church and their faith, it is nevertheless a label that speaks volumes about the religious landscape of our nation and much of the Western world. For those who fear the decline of the institutional church as we know it, it is easy to blame such “religious vagabonds” for our plight, but perhaps it would be more prudent to examine their motives, the nature of their faith, and their critiques of what we call “Christianity” in an effort to better understand where we have gone wrong.

On one hand, we might say that “Spiritual but not religious” is an easy way out because it requires no commitment or loyalty to any particular organization, religious practices or even beliefs. On the other hand, the fact that there exists such a deep longing for spirituality in the human heart, even among those outside of organized religion, should tell us a great deal about the power and work of the Holy Spirit in our world.

“Spiritual” simply means “of or relating to the spirit” or “sacred matters”, which could of course refer only to the human spirit or soul. From a Biblical worldview, however, the human spirit is given life through the breath or Spirit of God. Few will question that at some level, we are spiritual beings, yet an entirely natural source cannot give birth to a spiritual being anymore than a freshwater spring can produce a saltwater stream. If there is indeed something supernatural or “spiritual” within us, we must explore what it means to connect with this “Divine Spirit” whom the scriptures say hovered over the waters when everything began.

Spiritual Direction as a discipline involves two or more people listening for the promptings of this Divine or “Holy Spirit” in the context of conversation, meditation, memories, and other reflective practices in an effort to seek wisdom or direction from the Spirit of God. In this way, it is not the spiritual director who actually does the directing, but rather the Holy Spirit’s own whisper. Thus, one of the primary roles of the Holy Spirit is to guide and direct our path.

Throughout the book of Acts, we see this kind of Holy Spirit Direction in almost every chapter. It is the Spirit who directs Peter, John and the other apostles how to preach to the crowds, how to respond to various needs through miraculous interventions, and ultimately directs them in how to respond when they are questioned by the authorities. In Acts 5:27-41 as Peter stands before the religious leaders, the Spirit does exactly what Jesus says the Spirit will do.

“When they bring you before the synagogues, rulers, and authorities, don’t worry about how to defend yourself or what you should say. The Holy Spirit will tell you at that very moment what you must say.”
— Luke 12:11-12

Rather than resisting the move in our culture toward spirituality and digging our heals deeper into man-made religious rules and traditions, perhaps it is time we religious people seek to live into our own spiritual natures by connecting with the Spirit of God and learning to become more attentive to Holy Spirit’s Direction in every part of our lives.

Craig J. Sefa Spiritual Direction

Click here to listen to entire sermon series - “SPIRITUAL”

Extended clips from Francis Chan on the Holy Spirit

Subscribe to receive regular sermon reflections & blog updates from Craig

* indicates required