Acts

Spiritual Authority

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SPIRITUAL - PART 3

Spiritual Authority
Sunday, April 30, 2023
Acts 9:36-43

Peter sent everyone out of the room, then knelt and prayed. He turned to the body and said, “Tabitha, get up!” She opened her eyes, saw Peter, and sat up. 

Acts 9:40

Craig J. Sefa Spiritual Authority

Have you ever been in the room with someone in a coma? Sometimes the family is there and we may offer a few words of comfort or a prayer, but there are times as a pastor I have visited hospital rooms where nobody is present and the patient is completely unresponsive. In some cases they are completely brain-dead and will never recover. I cannot imagine walking into a room like this, standing over the hospital bed and saying, “Jim, get up!” or “Ann, get up!”.

Could you imagine the response if the nurses overheard you, or worse yet, a family member. Everyone would think you were crazy.

When I read today’s passage, however, I wonder if I, and we, might be underestimating our spiritual authority.

Peter walked into the room of a person not only in a coma, but a woman who had already died, and he simply had the audacity to tell her to get up, as if she were a child struggling to get out of bed for school in the morning. He didn’t hesitate. He didn’t offer a prayer. He didn’t whisper words of encouragement to her family. He walked in with the certainty that Tabitha would get up and walk out of that room with him.

When I was doing my CPE (clinical pastoral education) at the hospital, I loved talking to one of the ICU volunteers. She sat with families in the waiting room and offered them whatever comfort and care she could as they waited and worried about their loved ones. She told me about the time she was in a deep coma for several months. Nobody expected her to live. It was a spiritually dark place for her. She has vivid memories from that time of seeing visions and hearing voices. She describes darkness in her visions, like black smoke and even dragons reaching out to claw at her mind. But she also remembers the voices. I know she was not hallucinating because when she miraculously awoke, she recounted specific things certain people said when they were alone in the room with her. No one else could have known what was said.

Much of her darkness, however, came from what she heard the voices saying. Her own family members would stand over her hospital bed talking about funeral arrangements as if she wasn’t in the room. As the weeks passed, they moved from worry and grief to frustration and hopelessness. There was no way she would ever wake up, the doctors said, and so they treated her like she was already dead. She could not see them, but she heard every word. She tried to reach back with her own voice. “I’m right here!” she shouted over and over again through her tears, but on the outside there were no tears and no sound came from her mouth.

Somewhere deep within her, God’s Spirit breathed new life into her darkness, but part of her darkness always remained because she heard so many heartless things people said about her in their grief and anger and she could never see her loved ones the same again. That’s why she volunteers at the hospital. She wants people to know that even at the brink of death, their loved ones can still hear them and respond, even if we never see or hear a physical response on the outside. She doesn’t want patients to feel alienated by their families in these incomprehensible circumstances.

I don’t know if we will ever see a dead person raised before our eyes, but I imagine the Spirit wants us to speak and live with the kind of authority Christ gave to Peter and his disciples to raise the dead. Whether a person is fighting for their final physical breath or lost in a bottomless pit of emotional or mental death and despair, we have the authority to speak life… not death. We have the authority to encourage them to “Get Up”, no matter how long and painful the process might be. But it is indeed a process. They cannot get up on their own. With our spiritual authority comes the responsibility to walk alongside them for the long haul until they can once again stand and walk on their own.

How are you using your Spiritual Authority to speak life into someone right now?










Spiritual Strength

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SPIRITUAL - PART 2

Spiritual Strength
Sunday, April 23, 2023
Acts 9:1-31

Ananias countered, “Lord, I have heard many reports about this man. People say he has done horrible things to your holy people in Jerusalem. He’s here with authority from the chief priests to arrest everyone who calls on your name.”

The Lord replied, “Go! This man is the agent I have chosen to carry my name before Gentiles, kings, and Israelites.

Acts 9:13-15

Listen to this week’s sermon here:

Craig J. Sefa Spiritual Strength

Our culture greatly values strength. We put a lot of stock in power, control, and victory. The weak often find themselves on the margins and if someone finds themselves in a low place, the most common advice people will give is to toughen up or grow a thicker skin.

Spirituality, for many people, is a source of strength. There is something empowering when we tap into sources of power and strength beyond our own understanding. The first few steps of any 12 Step recovery program involve admitting that we are powerless and that we need rely on a higher power for the strength to overcome whatever addiction we may be trying to break through.

Yet in our text today, we find two very strong individuals brought to their knees by an encounter with the Holy Spirit. A genuine “spiritual experience” with God may indeed give us strength, but that spiritual strength comes first through vulnerability and humility.

Saul is a great religious leader feared by anyone who would challenge his authority or teach against his understanding of God. He stood over Stephen with approval as the people stoned him for blasphemy because of his faith in Jesus Christ as Lord. He was on his way to Damascus to destroy the Jesus movement in that community. He was indeed a strong and powerful man.

Ananias was also a strong man. In spite of such great persecution from people like Saul, he continued faithfully proclaiming the Gospel and following the way of Christ. His understanding of the Spirit’s voice indicates a strong prayer life and a strong faith.

Two strong men with completely opposite beliefs about God and about the nature of Jesus and neither are willing to back down. An unlikely pairing to say the least. The thought of a friendly meeting between Saul and Ananias so soon after the stoning of Stephen might be comparable to Osama Bin Laden and George W. Bush sitting down for tea the week after 9/11.

Yet when each encountered the Holy Spirit, they were humbled. Saul was blinded before the Lord and became physically weak and dependent on his servants and even on his Jesus-following enemies. Ananias was challenged in his desire for self-preservation and in his understanding of who could truly be saved by God’s grace. Could there be mercy and forgiveness for one as evil and opposed to Christ as Saul, who even now was on his way to Damascus to kill Ananias and all of the believers?

Both had to admit that they were wrong about Jesus and about God’s will. Both had to admit that they had something to learn from each other and that God’s love was far greater than the hatred and fear that stood as an unbreakable barrier between religious leaders like Saul and the followers of “the Way” of Jesus.

The spiritual strength granted to both Saul and Ananias to humble themselves, set aside their fear and animosity, and sit down at the table together resulted in unprecedented church growth among the Gentiles across the known world along with the writing of nearly half of our New Testament Scriptures. This simple act of spiritual strength, of listening to God and listening to one another’s stories, quite literally changed the history of the world.

Spiritual strength is always about the strength to love… especially the unimaginable strength of loving our enemies. This kind of love demands the strength of humility, vulnerability and risk. At the bottom of this post, you will find a link to one of my favorite books, “Tea with Hezbollah.” While none of the stories in this tale involve the kind of radical conversion that Saul experienced, they do teach us a lot about what it means to sit at the table with our enemies, to humble ourselves and to risk everything just to listen to each other. And out of these humble and vulnerable conversations, the strength of the Holy Spirit shines through.


A modern day reflection on sitting at the table with our enemies…



Spiritual Direction

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SPIRITUAL - PART 1

Spiritual Direction
Sunday, April 16, 2023
Acts 5:27-41, Luke 12:11-12

God has exalted Jesus to his right side as leader and savior so that he could enable Israel to change its heart and life and to find forgiveness for sins. We are witnesses of such things, as is the Holy Spirit, whom God has given to those who obey him.”

Acts 5:31-32

Listen to this week’s sermon here:

Craig J. Sefa Spiritual Direction

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“Spiritual but not religious.”

While many Christians balk at such a label, accusing this ever increasing group of abandoning the church and their faith, it is nevertheless a label that speaks volumes about the religious landscape of our nation and much of the Western world. For those who fear the decline of the institutional church as we know it, it is easy to blame such “religious vagabonds” for our plight, but perhaps it would be more prudent to examine their motives, the nature of their faith, and their critiques of what we call “Christianity” in an effort to better understand where we have gone wrong.

On one hand, we might say that “Spiritual but not religious” is an easy way out because it requires no commitment or loyalty to any particular organization, religious practices or even beliefs. On the other hand, the fact that there exists such a deep longing for spirituality in the human heart, even among those outside of organized religion, should tell us a great deal about the power and work of the Holy Spirit in our world.

“Spiritual” simply means “of or relating to the spirit” or “sacred matters”, which could of course refer only to the human spirit or soul. From a Biblical worldview, however, the human spirit is given life through the breath or Spirit of God. Few will question that at some level, we are spiritual beings, yet an entirely natural source cannot give birth to a spiritual being anymore than a freshwater spring can produce a saltwater stream. If there is indeed something supernatural or “spiritual” within us, we must explore what it means to connect with this “Divine Spirit” whom the scriptures say hovered over the waters when everything began.

Spiritual Direction as a discipline involves two or more people listening for the promptings of this Divine or “Holy Spirit” in the context of conversation, meditation, memories, and other reflective practices in an effort to seek wisdom or direction from the Spirit of God. In this way, it is not the spiritual director who actually does the directing, but rather the Holy Spirit’s own whisper. Thus, one of the primary roles of the Holy Spirit is to guide and direct our path.

Throughout the book of Acts, we see this kind of Holy Spirit Direction in almost every chapter. It is the Spirit who directs Peter, John and the other apostles how to preach to the crowds, how to respond to various needs through miraculous interventions, and ultimately directs them in how to respond when they are questioned by the authorities. In Acts 5:27-41 as Peter stands before the religious leaders, the Spirit does exactly what Jesus says the Spirit will do.

When they bring you before the synagogues, rulers, and authorities, don’t worry about how to defend yourself or what you should say. The Holy Spirit will tell you at that very moment what you must say.
— Luke 12:11-12

Rather than resisting the move in our culture toward spirituality and digging our heals deeper into man-made religious rules and traditions, perhaps it is time we religious people seek to live into our own spiritual natures by connecting with the Spirit of God and learning to become more attentive to Holy Spirit’s Direction in every part of our lives.

Extended clips from Francis Chan on the Holy Spirit

Scattered


Scattered
Church - Part 4
Sunday, June 5, 2022
Acts 8:1-5, 26-40; Acts 1:6-11

At that time, the church in Jerusalem began to be subjected to vicious harassment. Everyone except the apostles was scattered throughout the regions of Judea and Samaria…

…Those who had been scattered moved on, preaching the good news along the way.

Acts 8:1, 4 (CEB)

Listen to this week’s sermon here:

Craig J. Sefa Scattered

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In Acts 8:1, following the death of Stephen, we find that most of the church, except for the apostles, began to scatter throughout the regions of Judea and even into Samaria.  This was the catalyst they needed to fulfill Jesus’ final command: “Go!”

It’s interesting that they never actually intended to do this.  They seemed comfortable in Jerusalem and so long as they were comfortable they had no reason to go elsewhere.  They never planned any mission trips to Samaria… they didn’t even send money to help the poor in starving towns around the world.  Their fulfillment of the Great Commission came not by planning and sending, but by persecution, fear, and running away. 

The Word Jesus proclaimed was finally on the move, even if it required fleeing for their lives, but to their credit these persecuted disciples did not flee by leaving their faith behind.  Instead they moved into new territories with the same boldness that led to their persecution in Jerusalem.

“The blood of the martyrs,” Tertullian wrote in the 2nd century, “is the seed of the church.”  And they scattered that seed everywhere they went, along the way, without a second thought.

Much more can be said of the apostles’ preaching in Samaria and of Phillip’s continued ministry, particularly as he meets a royal servant on the road and through him, ends up sending the gospel even to the far reaches of Ethiopia… in some ways, to the end of the earth.  But for now it is enough to understand that the struggles we face as Christians should not drive us further into our protective church shaped bubble, but rather should propel us out into the world to continue spreading the Good News of God’s grace in all the world.

We must also realize that we will not always get it right and that even when we do get it right, it may not always be interpreted or understood the right way.  Finally, we see in these early Samaritan encounters that we are not the first ones to take Christ into our world.  God is already at work and many people are already searching.  Our primary task in evangelism is to see where God is at work and help others realize God’s presence in their midst.

As Bishop Ken Carter often says:

“Go now in peace to serve God and your neighbor in all that you do.  Bear witness to the love of God in this world, so that those to whom love is a stranger will find in you generous friends.”

 

PPGSW - Prayers, Presence, Gifts, Service & Witness


PPGSW - The Meaning of Membership
(Prayers, Presence, Gifts, Service & Witness)
Church - Part 3
Sunday, May 29, 2022
Acts 2:42-47

The believers devoted themselves to the apostles’ teaching, to the community, to their shared meals, and to their prayers. A sense of awe came over everyone. God performed many wonders and signs through the apostles. All the believers were united and shared everything. They would sell pieces of property and possessions and distribute the proceeds to everyone who needed them. Every day, they met together in the temple and ate in their homes. They shared food with gladness and simplicity. They praised God and demonstrated God’s goodness to everyone. The Lord added daily to the community those who were being saved.

Acts 2:42-47 (CEB)

Listen to this week’s sermon here:

Craig J. Sefa PPGSW (The Meaning of Membership)

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These past few weeks we have looked at the vows our Confirmation Students took in our service last week, but there is one further question asked in our service of Baptism and Membership: 

As members of this congregation, will you faithfully participate in its ministries by your prayers, presence, gifts, service and witness?

Essentially we are asked, “Will you live out your commitment to Christ through your participation in the local church as modeled by the Apostles in Acts 2?”  Each of these means by which we connect ourselves with the church are visibly present in the church of Acts.

They were clearly present, devoting themselves to DAILY teaching and fellowship.  They prayed for one another and the world.  They gave generously and sacrificially and served each other so that no one among them would be in need.  And the scripture tells us that they gained the favor of all the people and God added to their number those who were being saved.  In other words, their acts of service, generosity and prayer along with their commitment to regularly being present with one another did not go unnoticed in the community and their witness led many more to confess Christ as Lord.


  • Prayers.

    Throughout the gospels, Jesus models and instructs his disciples about how to pray.  The New Testament offers many examples and instruction on prayer (see Matthew 6:5-13 and James 5:13-18).  By praying with and for our congregation we draw closer to our fellow believers and to Christ.

  • Presence. 

    Being present at church is important, and “presence” can mean more than showing up regularly at the building.  Presence might mean visiting with someone who is unable to be part of worship.  Sometimes our presence is required to restore relationships.  When we feel pulled in many directions, we may need to be intentional about being fully “present” with the community of faith.  Psalm 139 shows the enduring presence, knowledge, and depth of care that God has for us.

  • Gifts.

    1 Corinthians 12 reminds us that each of us have been given unique gifts from God, meant to be used for the good of the community of faith.  Each of us possesses talents, abilities, and personality traits that are important for the Body of Christ!  In community, we are meant to discover our gifts, affirm those gifts in each other, and find the best use for our gifts, as we offer them to God.

  • Service.

    We put our gifts to work by living a life of Christian service.  We serve our congregation and together, we serve beyond our congregation.  Our service points to the example of Christ and bears testimony to God’s work in our lives.  Each of us, regardless of age or gift, can serve in some way.

  • Witness.

    Our witness brings together all these expressions of faith.  When we use our prayers, presence, and gifts in service of God to others, we act as witnesses to God’s redeeming love through Christ and as examples of how to live a life of Christian discipleship. (Note: The 2008 General Conference added witness to the membership vows which is why it is not included in our hymnals)


As Christ’s living body on earth, we do not have the same leeway we might have in other clubs or organizations to grow slack in our participation.  A hand cannot say it is too tired to help someone when the head tells it to and a foot cannot say it is too busy to walk when the body needs to go out in the community to serve.  As members of the body, we do what the head instructs us to do, with no questions asked.  There are days when our body part may be sore or tired and not feel like moving, but we must continue to function regardless.  If not the whole body will become paralyzed.   

In order to function as Christ’s body, we must fully and actively participate in the life of the church and in His calling upon our lives beyond the church.

How are you participating in the Body of Christ through your prayers, presence, gifts, service and witness?

 

Spiritual Language

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SPIRITUAL - PART 6

Spiritual Language

Sunday, June 9, 2019
Acts 1:1-11, 2:1-21

They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak.

There were pious Jews from every nation under heaven living in Jerusalem.  When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages.  They were surprised and amazed, saying, “Look, aren’t all the people who are speaking Galileans, every one of them?  How then can each of us hear them speaking in our native language?

Acts 2:4-8

I’ve always been highly academic and I love learning just about every subject, but the one thing I cannot seem to learn is how to speak a foreign language. I took several years of French in high school and barely remember a word. I tried learning Spanish later in life and nothing seems to stick. I aced Greek and Hebrew in seminary, but without a lexicon in front of me, I don’t even remember the alphabets. Perhaps it comes down to a lack of practice or opportunities to be immersed in speaking the language regularly, but for whatever reason, languages are just not my gift.

I discovered in South Africa they have 11 official languages and I thoroughly enjoyed preaching a revival service last year with a translator who spoke Ndbele. Even though he was simply translating my words, somehow his sermon sounded a lot better than mine. The children’s Sunday School teacher in the church there mentioned that some of the kids in her class did not speak any of the same languages and could not always understand each other, and yet somehow the Holy Spirit kept drawing them back together as one family.

The coming of the Holy Spirit in the book of Acts demonstrates the truth that Paul speaks of in Ephesians when he writes:

You are one body and one spirit, just as God also called you in one hope.  There is one Lord, one faith, one baptism, and one God and Father of all, who is over all, through all, and in all.

Ephesians 4:4-6

In many nations around the world fluency in two or more languages is nearly a necessity. I fully recognize the privilege of having English readily available almost anywhere I go. Even when we are all speaking English, however, we are not always speaking the same language. I’m not just talking about southern vs. northern accents or British vs. Australian vs. American dialects. Language is more than the words we say or even the accents with which we say them. Words have meaning based on cultural context and often take on further nuance based on individual experience. Most arguments involve people talking past each other using the same language and the same words with very different layers of meaning and interpretation.

The same is true in our churches.

Every time a congregation gathers for worship, many different people, from different points in life, with different needs and perspectives come together; each refracting messages through their own lenses. Each person processes communication in ways that are influenced by age, gender, race, personality type, ethnicity, education, and social and economic backgrounds.

Joseph R. Jeter Jr. and Ronald J. Allen, “One Gospel, Many Ears”

It is easy to rail against people who don’t speak “English” in America, but perhaps we would be better off recognizing that we have a much more serious language problem. We all struggle to say what we mean and often to mean what we say. We all talk past each other on a regular basis. We all misinterpret or misunderstand what people are saying to us, even our closest loved ones.

This is why the unifying language of the Holy Spirit is so crucial. Too often the church sounds just like our political rallies and our news media, fighting and arguing and talking past each other as if shouting in a thousand different languages, when in truth, we all desire the same thing. We just have different perspectives and approaches.

What would it look like for your church to look less like the people fleeing from the Tower of Babel (Genesis 11:1-9) and more like the church at Pentecost, who truly speaks “One Gospel to Many Ears.”

Craig J. Sefa Spiritual Language

Click here to listen to entire sermon series - “SPIRITUAL”


If you are interested, here is the sermon I preached with the translator in South Africa. It was my first time trying to communicate to an entirely different culture who spoke multiple languages which I did not understand. Truly a blessed experience.

You can also learn more about supporting this church, “The Family of God” and their work in Mpumalanga, South Africa at africanrescueministries.org.

Spiritual Connection

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SPIRITUAL - PART 5

Spiritual Connection
Sunday, June 2, 2019
Acts 16:9-15

A vision of a man from Macedonia came to Paul during the night. He stood urging Paul, “Come over to Macedonia and help us!”…

…On the Sabbath we went outside the city gate to the riverbank, where we thought there might be a place for prayer. We sat down and began to talk with the women who had gathered. One of those women was Lydia, a Gentile God-worshipper from the city of Thyatira, a dealer in purple cloth. As she listened, the Lord enabled her to embrace Paul’s message.

Acts 16:9, 13-14

Lydia is one of the few named women we have in the early church, and it is generally believed that she became one of the leaders and hosts of the church at Philippi. We know plenty about this church from Paul’s letter to the Philippians, but here in Acts we find the beginning of her story. Perhaps it would be more accurate to say, we meet her at a significant transition in her life of faith and perhaps at the moment of her call to ministry.

To understand the beginnings of this new church movement in Philippi, we have to step back a few verses to see how the Holy Spirit was at work in Paul’s missionary journey.

Paul and his companions traveled throughout the regions of Phrygia and Galatia because the Holy Spirit kept them from speaking the word in the province of Asia. When they approached the province of Mysia, they tried to enter the province of Bithynia, but the Spirit of Jesus wouldn’t let them.  Passing by Mysia, they went down to Troas instead.

Acts 16:6-8

Don’t you just hate it when travel plans get messed up? Clearly Paul’s mission trip was not going as planned. He and his companions tried to proclaim the Good News of Christ in Asia, Mysia, Bithynia, Troas, and no doubt many other places along their route. But in each case it says the Spirit of Jesus wouldn’t let them.

At first glance this seems absurd. Why would the Holy Spirit not allow them to proclaim the Good News?

Personally, I don’t believe God wanted to withhold the message of salvation from these places. It may be that they were either not yet ready to receive the message or that Paul was not the one God wanted to use to bring this message to these particular groups. Instead, God was calling Paul to answer the prayer of this man from Macedonia.

When Paul responds, he finds Lydia, a woman of means who believed in God and already hosted a prayer-gathering in her home.

This is the key to the work of the Holy Spirit. God doesn’t expect us to simply drop into a new place or knock on a random door, pray a miraculous prayer with a perfect stranger, and expect them to be saved and change the world.

We have a bad habit of practicing what I call “Air Drop” Christianity. Whether it’s a quick in-and-out mission trip, door-to-door evangelism, or a quick handshake on Sunday morning and then we move on, we have a bad habit of sprinkling ourselves here and there as if our faith is a garnish, rather than at the heart of who we are. I’ve said this before and I’ll say it again, I’m sure: INVEST IN PEOPLE. It’s hard work, but it’s the stuff of life when we have the proper perspective

Christian Piatt, Sojourners (https://sojo.net/articles/ten-antidotes-christian-cliches)

The Holy Spirit works primarily by making connections between people. In this case, the Spirit connected Paul and Lydia through the prayers of another unknown third party from Macedonia. When Paul saw how God was already at work in Lydia’s life and incorporated her ministry into the larger work of the Church, the Church grew and a new faith community was planted.

Who might God be calling you to connect with? We were never meant to do this work of ministry alone.

Craig J. Sefa Spiritual Connection

At the last minute this morning, Holy Spirit laid on my heart to share the story of Grace Kids UMC: A Church for Kids. My description did not do it justice so I invite you to check out their website and learn more about how Holy Spirit connected this once tiny church with the kids in their community to be in ministry together.

https://gracekidschurch.com/

Spiritual Discomfort

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SPIRITUAL - PART 4

Spiritual Discomfort
Sunday, May 19, 2019
Acts 11:1-18

I heard a voice say, “Get up, Peter! Kill and eat!’” I responded, “Absolutely not, Lord! Nothing impure or unclean has ever entered my mouth.”

Acts 11:7-8

We all want to live good, moral, and righteous lives, yet in truth, Paul reminds us that we all sin and fall short of the glory of God (Romans 3:23). Yet somehow in our “righteous minds,” we have created our own hierarchy of sins. If someone calls us out when we disobey God’s law, we quickly respond as though our infraction is relatively insignificant on the larger scale. “I’m only human,” we say. “Nobody is perfect.”

Yet when someone else commits a sin that we could never imagine committing ourselves, that sin becomes so repugnant to us that we are quick to condemn. As Jesus says, we rarely notice the “logs in our own eyes” (Matthew 7:3-5).

“Morality binds and blinds. It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say.” 

“If you really want to change someone’s mind on a moral or political matter, you’ll need to see things from that person’s angle as well as your own. And if you do truly see it the other person’s way—deeply and intuitively—you might even find your own mind opening in response. Empathy is an antidote to righteousness, although it’s very difficult to empathize across a moral divide.” 

― Jonathan Haidt, The Righteous Mind: Why Good People Are Divided by Politics and Religion

This description of the endless moral, ethical, ideological and political battles in our culture and our world sounds a lot like Peter’s dilemma when he was called to the home of a Gentile, and not just to his home, but to dine with him at a table full of unclean foods.

“Absolutely not, Lord,” he responds.

Notice the irony and the confusion present in Peter’s response.

On one hand, he is saying “Absolutely not” to something which he considers to be a horrible sin, that is, eating unclean foods that go against the Jewish dietary laws.” This is admirable and proves Peter’s desire to remain pure and righteous.

But in the same response, he says, “Lord”. The very Lord and King he is seeking to honor by not eating with the Gentiles is the same Lord and King he is defying by refusing to do so. How can this be? Would God call us to sin?

Of course not.

But as Jonathan Haidt says, morality binds us together but also blinds us to the stories and experiences of others who do not share our moral values.

Consider these words from the Apostle Paul to the church at Corinth.

Everything is permitted, but everything isn’t beneficial. Everything is permitted, but everything doesn’t build others up. No one should look out for their own advantage, but they should look out for each other. Eat everything that is sold in the marketplace, without asking questions about it because of your conscience.  The earth and all that is in it belong to the Lord.  If an unbeliever invites you to eat with them and you want to go, eat whatever is served, without asking questions because of your conscience.  But if someone says to you, “This meat was sacrificed in a temple,” then don’t eat it for the sake of the one who told you and for the sake of conscience.  Now when I say “conscience” I don’t mean yours but the other person’s. Why should my freedom be judged by someone else’s conscience?  If I participate with gratitude, why should I be blamed for food I thank God for?  So, whether you eat or drink or whatever you do, you should do it all for God’s glory.  Don’t offend either Jews or Greeks, or God’s church.

1 Corinthians 10:23-32

Everyone has a conscience, and that conscience or moral code is determined in life by a number of factors including upbringing, culture, education, religion, etc. And because everyone’s experience is different, everyone’s conscience is slightly different. For one person a single glass of wine may be as bad a sin as drunk-driving. For another, a fully stocked wine cellar in their home tells a different story. Has either one sinned? Not necessarily.

God wasn’t calling Peter to sin, but God always puts relationships first. Our conscience should never prevent us from “building others up”. Our conscience should never allow us to “put someone else down”. God isn’t interested in our personal moral values. God is interested in how we treat those whom he loves, regardless of how their conscience may or may not differ from our own.

If we view someone else as morally repugnant and keep our distance, we may just be keeping our distance from Christ. Jesus says, “Whatever you do (or do not do) for the least of these, you have done (or not done) it for me” (Matthew 25:45).

Craig J. Sefa Spiritual Discomfort

Spiritual Authority

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SPIRITUAL - PART 3

Spiritual Authority
Sunday, May 12, 2019
Acts 9:36-43

Peter sent everyone out of the room, then knelt and prayed. He turned to the body and said, “Tabitha, get up!” She opened her eyes, saw Peter, and sat up. 

Acts 9:40

Have you ever been in the room with someone in a coma? Sometimes the family is there and we may offer a few words of comfort or a prayer, but there are times as a pastor I have visited hospital rooms where nobody is present and the patient is completely unresponsive. In some cases they are completely brain-dead and will never recover. I cannot imagine walking into a room like this, standing over the hospital bed and saying, “Jim, get up!” or “Ann, get up!”.

Could you imagine the response if the nurses overheard you, or worse yet, a family member. Everyone would think you were crazy.

When I read today’s passage, however, I wonder if I, and we, might be underestimating our spiritual authority.

Peter walked into the room of a person not only in a coma, but a woman who had already died, and he simply had the audacity to tell her to get up, as if she were a child struggling to get out of bed for school in the morning. He didn’t hesitate. He didn’t offer a prayer. He didn’t whisper words of encouragement to her family. He walked in with the certainty that Tabitha would get up and walk out of that room with him.

When I was doing my CPE (clinical pastoral education) at the hospital, I loved talking to one of the ICU volunteers. She sat with families in the waiting room and offered them whatever comfort and care she could as they waited and worried about their loved ones. She told me about the time she was in a deep coma for several months. Nobody expected her to live. It was a spiritually dark place for her. She has vivid memories from that time of seeing visions and hearing voices. She describes darkness in her visions, like black smoke and even dragons reaching out to claw at her mind. But she also remembers the voices. I know she was not hallucinating because when she miraculously awoke, she recounted specific things certain people said when they were alone in the room with her. No one else could have known what was said.

Much of her darkness, however, came from what she heard the voices saying. Her own family members would stand over her hospital bed talking about funeral arrangements as if she wasn’t in the room. As the weeks passed, they moved from worry and grief to frustration and hopelessness. There was no way she would ever wake up, the doctors said, and so they treated her like she was already dead. She could not see them, but she heard every word. She tried to reach back with her own voice. “I’m right here!” she shouted over and over again through her tears, but on the outside there were no tears and no sound came from her mouth.

Somewhere deep within her, God’s Spirit breathed new life into her darkness, but part of her darkness always remained because she heard so many heartless things people said about her in their grief and anger and she could never see her loved ones the same again. That’s why she volunteers at the hospital. She wants people to know that even at the brink of death, their loved ones can still hear them and respond, even if we never see or hear a physical response on the outside. She doesn’t want patients to feel alienated by their families in these incomprehensible circumstances.

I don’t know if we will ever see a dead person raised before our eyes, but I imagine the Spirit wants us to speak and live with the kind of authority Christ gave to Peter and his disciples to raise the dead. Whether a person is fighting for their final physical breath or lost in a bottomless pit of emotional or mental death and despair, we have the authority to speak life… not death. We have the authority to encourage them to “Get Up”, no matter how long and painful the process might be. But it is indeed a process. They cannot get up on their own. With our spiritual authority comes the responsibility to walk alongside them for the long haul until they can once again stand and walk on their own.

How are you using your Spiritual Authority to speak life into someone right now?

Craig J. Sefa Spiritual Authority

Spiritual Strength

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SPIRITUAL - PART 2

Spiritual Strength
Sunday, May 5, 2019
Acts 9:1-31

Ananias countered, “Lord, I have heard many reports about this man. People say he has done horrible things to your holy people in Jerusalem. He’s here with authority from the chief priests to arrest everyone who calls on your name.”

The Lord replied, “Go! This man is the agent I have chosen to carry my name before Gentiles, kings, and Israelites.

Acts 9:13-15

Our culture greatly values strength. We put a lot of stock in power, control, and victory. The weak often find themselves on the margins and if someone finds themselves in a low place, the most common advice people will give is to toughen up or grow a thicker skin.

Spirituality, for many people, is a source of strength. There is something empowering when we tap into sources of power and strength beyond our own understanding. The first few steps of any 12 Step recovery program involve admitting that we are powerless and that we need rely on a higher power for the strength to overcome whatever addiction we may be trying to break through.

Yet in our text today, we find two very strong individuals brought to their knees by an encounter with the Holy Spirit. A genuine “spiritual experience” with God may indeed give us strength, but that spiritual strength comes first through vulnerability and humility.

Saul is a great religious leader feared by anyone who would challenge his authority or teach against his understanding of God. He stood over Stephen with approval as the people stoned him for blasphemy because of his faith in Jesus Christ as Lord. He was on his way to Damascus to destroy the Jesus movement in that community. He was indeed a strong and powerful man.

Ananias was also a strong man. In spite of such great persecution from people like Saul, he continued faithfully proclaiming the Gospel and following the way of Christ. His understanding of the Spirit’s voice indicates a strong prayer life and a strong faith.

Two strong men with completely opposite beliefs about God and about the nature of Jesus and neither are willing to back down. An unlikely pairing to say the least. The thought of a friendly meeting between Saul and Ananias so soon after the stoning of Stephen might be comparable to Osama Bin Laden and George W. Bush sitting down for tea the week after 9/11.

Yet when each encountered the Holy Spirit, they were humbled. Saul was blinded before the Lord and became physically weak and dependent on his servants and even on his Jesus-following enemies. Ananias was challenged in his desire for self-preservation and in his understanding of who could truly be saved by God’s grace. Could there be mercy and forgiveness for one as evil and opposed to Christ as Saul, who even now was on his way to Damascus to kill Ananias and all of the believers?

Both had to admit that they were wrong about Jesus and about God’s will. Both had to admit that they had something to learn from each other and that God’s love was far greater than the hatred and fear that stood as an unbreakable barrier between religious leaders like Saul and the followers of “the Way” of Jesus.

The spiritual strength granted to both Saul and Ananias to humble themselves, set aside their fear and animosity, and sit down at the table together resulted in unprecedented church growth among the Gentiles across the known world along with the writing of nearly half of our New Testament Scriptures. This simple act of spiritual strength, of listening to God and listening to one another’s stories, quite literally changed the history of the world.

Spiritual strength is always about the strength to love… especially the unimaginable strength of loving our enemies. This kind of love demands the strength of humility, vulnerability and risk. At the bottom of this post, you will find a link to one of my favorite books, “Tea with Hezbollah.” While none of the stories in this tale involve the kind of radical conversion that Saul experienced, they do teach us a lot about what it means to sit at the table with our enemies, to humble ourselves and to risk everything just to listen to each other. And out of these humble and vulnerable conversations, the strength of the Holy Spirit shines through.

Craig J. Sefa Spiritual Strength

Click here to listen to entire sermon series - “SPIRITUAL”


A modern day reflection on sitting at the table with our enemies…