Luke 10:38-42

Everything [in] between Faith & Works

Everything [in] between Faith & Works

Everything [in] between: Part 2
Series based on the Narrative Lectionary & Sanctified Art
March 16, 2025
Luke 10:38-42

While Jesus and his disciples were traveling, Jesus entered a village where a woman named Martha welcomed him as a guest.  She had a sister named Mary, who sat at the Lord’s feet and listened to his message.  By contrast, Martha was preoccupied with getting everything ready for their meal. So Martha came to him and said, “Lord, don’t you care that my sister has left me to prepare the table all by myself? Tell her to help me.”

The Lord answered, “Martha, Martha, you are worried and distracted by many things.  One thing is necessary. Mary has chosen the better part. It won’t be taken away from her.”

Luke 10:38-42 (CEB)

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Reflections written by Dr. Mindy McGarrah Sharp

Are you a Mary or a Martha?” is the wrong question. This familiar question reminds me of two former bosses. The first valued photographable work: build something tangible, make something quickly, sell something profitably. Don’t just stand there, do something!  The second valued relational depth and learning across differences: linger with people, let it disrupt other tasks, for this is the work. Don’t just do something, sit there!

The first go-getter had portfolios of success, but lacked depth and mutuality. The second sit-with-er had stories, but no material buildings to show for it. Which is better? 

At first glance, this text forces an either/or, especially when we read Jesus’ words with dripping condescension in translations that choose “the better part” to describe Mary’s actions (Luke 10:42). Should we be a workhorse or build relationships? Surely, no one has time to always do both well.

Recall what happens in Luke just before. When asked about what a disciple has to do, Jesus’ Good Samaritan story screams, “Don’t just stand there (or pass by), do something!” Receiving Martha’s frustrated question about unshared labor (where theological education was being counter-culturally offered to a woman), Jesus appears to scold, “Don’t just do something, stand (or sit) there!”

This could lead to a simple discernment—one choice better, one worse: choose better. But, when we read the Good Samaritan alongside this text, we see that Jesus blesses both: do something and sit there.

Further, Mary and Martha are sisters. They’re related. My second boss was right about working hard for right relationship. My first boss was onto something too: what are you making together?

Rather than showing which is better, my back-to-back bosses raise deep questions about productivity and
relationality. “Are you a Mary or a Martha?” is the wrong question.

What might it look like to shift our imagination from the ever-tempting mode of sibling rivalry — aiming to
outdo each other, a tendency found in sacred texts and in contemporary families, cultures, and countries?

What might a faith/works, works/faith healthy sibling relationship look like? What practices and habits would that require?

Decades after two very different bosses, I still have questions. What kind of relationships do the works we produce, photograph, and celebrate reflect? Is there shared labor and fair compensation?  Does everyone get enough time and space to rest, reflect, and learn? Is theological education accessible to everyone across genders, sexualities, races, nationalities, abilities, ages, and every other difference?  How would we know?  What new work could we create together with the benefit of sitting with each other, listening and learning each other’s stories?

Don’t just work, reflect on what your faith requires: sit and listen.

Don’t just rest in faith, put it to work: respond through just relational networks.

Repeat.

 

The Gift of Slowing Down

The Gift of Slowing Down

Simple Gifts - Part 1

Sunday, December 3, 2023
Luke 10:38-42, Isaiah 40:28-31, Matthew 11:28-30, Psalm 37:3-7

The Lord answered, “Martha, Martha, you are worried and distracted by many things.  One thing is necessary. Mary has chosen the better part. It won’t be taken away from her.”

Luke 10:41-42 (CEB)


Listen to this Week’s Sermon here:

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Have you ever noticed that the only spiritual practice explicitly commanded in the law is Sabbath?  Yes, we are instructed in worship, prayer, and countless other means of receiving God’s grace, but Sabbath is right up there in the big 10.  John Mark Comer writes:

God eventually has to command the Sabbath. Does that strike you as odd? It’s like commanding ice cream or live music or beach days. You would think we’d all be chomping at the bit to practice the Sabbath. But apparently there’s something about the human condition that makes us want to hurry our way through life as fast as we possibly can, to rebel against the limitations of time itself.” (Comer, The Ruthless Elimination of Hurry, 159).

Sabbath is about rest, and it is about acknowledging our limitations.  It is a call to slow down and be still with God, just as Jesus encouraged Martha in the midst of her own well intentioned hurry.   Consider the following 10 symptoms of “Hurry Sickness.” 

  1.  Irritability (especially at little things)

  2.  Hypersensitivity

  3.  Restlessness (difficulty relaxing)

  4.  Workaholism / non-stoop activity

  5.  Emotional numbness

  6.  Out of order priorities

  7.  Lack of care for your body

  8.  Escapist behavior (overeating, social media, binging TV, etc.)

  9.  Slippage of Spiritual Disciplines / Devotional Life

  10.  Isolation


How many do you have? 

Resist the tendency to feel guilt or shame.  These symptoms are tragically built into our culture and have become normal.  The point is to become aware of just how busy and chaotic our lives have become.

Once we become aware of this reality, we can take Jesus up on his invitation, to “take his yoke upon us, for his yoke is easy, and his burden is light.”  Frederick Dale Bruner reminds us that a yoke is a work instrument.  You would think he might offer a mattress or a vacation for our weary souls, but no, Jesus, realized that the most restful gift he can give is a new way to carry life; not an escape, but equipment to be more fully present in each moment and to find peace and rest even in our work. 

Dallas Willard says that we must “ruthlessly eliminate hurry from our lives.”  In a season of preparation and of learning to pay attention to the coming of Christ in our world, this seems a highly appropriate invitation. 

This advent, let us learn to honor Sabbath together, to receive the gift of rest.  Let us, as Paul writes, “make it our ambition to lead a quiet life” (1 Thess. 4:11). 

We will fail multiple times a day, but each time we can slow down, breathe, and come back to the present moment.  Let us breathe deeply in the love and peace of the Spirit, and breathe out our anxious busyness and toil, that we may be present enough to encounter the gift of Emmanuel, God with us, in each moment of our lives.