St. Patrick's Prayer

On Endings as New Beginnings

On Endings as New Beginnings

As our journey through St. Patrick’s Breastplate Prayer comes to an end, may it also be a new beginning. May you arise not only this day, but every day, through the mighty strength of the “eternal circle”, God, the giver and sustainer of life, whose mercies are new every morning and whose love and faithfulness, like the circle, knows no end.

In the coming year, what “new beginnings” would you like to see on this blog? What would you find helpful in your spiritual journey as we learn together how to echo the still small voice of God?

Christ in Everyone

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Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Long before I began seriously looking at this famous prayer, these lines stood out to me as among the most challenging. Christ is present everywhere and in everything, but now we pray to see Christ in every one. There are always great spiritual role-models in whom we clearly see the presence of Christ, but this prayer does not discriminate. It does not ask that we see Christ only in spiritual giants. It doesn’t ask us to see Christ only in Christians. It doesn’t even ask us to see Christ in only “good people”.

For me, these lines feel more like questions than declarations. Lord, can I really see you in everyone? Let us consider together some of the people in whom we might be asked to seek the presence of Christ.

Christ in the heart of everyone who thinks of me?

  • What about those who think negatively of me?

  • What about those who only think of ways to do me harm?

  • What about those who think very little of me, dismissing me as though I do not matter?

  • What about those who think only of how to use me or take advantage of me?

Christ in the mouth of everyone who speaks of me?

  • What about those who speak poorly of me, who spread gossip and slander my name?

  • What about those who speak lies about me?

  • What about those who speak behind my back?

  • What about those who speak to me in hurtful or manipulative ways?

Christ in the every eye that sees me?

  • What about those who only see me from a distance but would never recognize me?

  • What about those who only see what they want to see, but are unwilling to see the “real me”?

  • What about those who only see the worst in me?

  • What about those who see too much and who know me more than I want to be known?

Christ in every ear that hears me?

  • What about those who hear only what they want to hear?

  • What about those who misinterpret what they hear?

  • What about those who hear, but have no interest in actually listening?

  • What about those who only hear what others say about me but don’t really hear me?

We could go on but I think the point is clear. There are just some people, whether we call them strangers or enemies or something in between, who do not seem to reflect the light of Christ in their lives. Can we really see Christ in these people?

I don’t know if we can see Christ in everyone or not. For some, it will certainly be harder than others. Yet if everyone is truly created in the image of God, then don’t we at least owe it to them and to ourselves to keep looking until we find even a spark of God’s love which might be kindled by the power and grace of the Holy Spirit?

Reflections:

1. Who are the people in whom I can clearly see the face of Christ and why?

2. Who are the people in whom I struggle to see even a glimpse of Christ’s presence and why?

3. What will I do this week to intentionally look for Christ in someone’s life where God’s loving presence appears entirely absent?


Our journey through St. Patrick's Breastplate Prayer concludes next week:

I arise today
Through a mighty strength, the invocation of the Trinity
Through belief in the Threeness
Through confession of the Oneness
of the Creator of creation. Amen.

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I Arise Today

A 40 Day Devotional Journey Through St. Patrick’s Breastplate Prayer. Now available in Kindle and Paperback at Amazon.com

Pray along with the full text of St. Patrick's Breastplate Prayer

Christ when I lie down, Christ when I sit down, Christ when I arise

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Christ when I lie down,
Christ when I sit down,
Christ when I arise…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Much of this prayer begins with the refrain, “I arise today.” It is an active prayer, seeking God’s presence in every part of our day, no matter where we go and what we may experience. It is vital that when we arise, we arise with God. But there is more to life than “arising.” As some have said, there are times when our “get up and go,” simply “got up and went.” We have nothing left. We just have to stop.

Most of the time in our culture this “stopping” comes in the form of crashing or burnout. Yellow lights mean speed up and red lights mean slam on your breaks, but there is no such thing as slowing down. And yet we acknowledge today that we not only arise with Christ, but we also sit down and even lie down with Christ. Turns out that resting or even napping may not be a “sin” after all.

When reflecting on the poetic structure of Genesis 1, we find that on each day of creation, there was “evening and there was morning,” and it was good. Perhaps the writer of St. Patrick’s Prayer understood this pattern inherent within creation… evening and then morning, rest and then work, lying down, sitting up, and then arising to the day that God has already prepared for us.

Consider the implications of such a reversal. Rather than jumping out of bed to the obnoxious sounds of an “alarm” that sends our brains into immediate alert or crisis mode, we are invited to sit up slowly and breathe in the mercies of God which are new every morning. The day is not dependent on our urgency to begin. The day began in the evening as we went to bed and God has handled it quite well all night long without our help. Rather than working all day until we crash and fall into bed at night, we are invited to begin our day lying down and resting so that we might enter our work refreshed and renewed. When evening comes, we are not simply trying to unwind from the day or squeeze in a few more hours of toil. Rather, a new day has already begun and we are invited spend the first third of this new day sitting and lying down to rest deeply in the peace of Christ.

This is not a call to be lazy. Work is as much a gift as rest. But work is not the driving force of our life. What we do when we arise does not define us. Who we are when we arise should be the same as who we are when we sit down and when we lie down. Christ is every bit as present in our rest as in our activity.

This is the meaning of Sabbath. The Sabbath is not something else we must fit into our schedule to please God. It is a gift from God so that we might remember who we are. Rest is God’s way of remind us that we do not have to be in control 24/7. The world does not spin on our axis. While God invites us to participate in the work of caring for creation and restoring God’s Kingdom on earth, that work depends far more on Christ with us than on what we “do for Christ.”

It is easy to get fidgety and uncomfortable when we sit down or when we lie down. We feel restless, especially if circumstances such as poor health or an accident prevents us from rising up and being active. Healthy or not, able or not, God invites us to rest first and then work. Evening and then morning.

Lie down in Christ.

Sit up in Christ.

Then arise in Christ, and welcome the day God has already made for you.

Reflections:

1. On a scale of 1 to 10, 10 being mostly refreshed and 1 being anxious and weary, how do you feel when you arise on the average morning? What factors might contribute to your answer?

2. In what ways might your experience of God throughout the day be different if you thought of the day beginning in the evening?

3. How important is the Sabbath in your life? Do you practice regular rhythms of rest and work? How hard is it for you to slow down? Why?


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me…


Pray along with the full text of St. Patrick's Breastplate Prayer

Christ on my Right, Christ on my Left...

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Christ on my right,
Christ on my left…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

You must therefore be careful to do as the Lord your God has commanded you; you shall not turn to the right or to the left. You must follow exactly the path that the Lord your God has commanded you, so that you may live, and that it may go well with you, and that you may live long in the land that you are to possess.

Deuteronomy 5:32-33 (NRSV)

Let your eyes look directly forward,
and your gaze be straight before you.
Keep straight the path of your feet,
and all your ways will be sure.
Do not swerve to the right or to the left;
turn your foot away from evil.

Proverbs 4:25-27 (NRSV)

As we can see in these verses, the Bible is clear. Christ is not on our right or our left… only straight ahead. To turn to the right or left is to stray into evil. So why would the writer of this prayer acknowledge the presence of Christ on both his right and left?

Perhaps the writer of this prayer is drawing more on the tradition of Job who says,

“If I go forward, he is not there;
or backward, I cannot perceive him;
on the left he hides, and I cannot behold him;
I turn to the right, but I cannot see him.
But he knows the way that I take;
when he has tested me, I shall come out like gold.

Job 23:8-10

This passage seems to recognize that God is present with Job, before him, behind him and on his left and right, only no matter where God may be at work, Job cannot see it.

Similarly, when Abraham separates from Lot in Genesis 13:9, Abraham gives Lot the choice whether to go right or left. For Abraham, it doesn’t seem to matter which direction he goes. He knows God will go before him and he trusts God to protect his nephew as well. God’s presence is not limited to one direction or another.

Finally we come to Mark 10:35-38 where a few of the disciples ask Jesus to sit on his right and his left in glory. Jesus says they do not understand what they are asking and makes it clear he is in no position to make such a promise. We also know that Jesus sits at the right hand of the Father, but what we don’t often consider is the implication that the Father sits at the “left hand” of Christ. If God the Father is on the left, the left can’t be all bad.

The tradition of left and right throughout the ancient world is often divided into spiritual vs. carnal or worldly realities. In Latin, the original word for left meant “sinister.” Many cultures have associated the left with “evil.” Perhaps this comes from the fact that between 70 and 95% of the world’s population is right handed, leaving some throughout history to assume something is wrong with the anomalous few. Even as late as the 1950’s and early 60’s, my father was taught that being “left handed” was wrong and he quickly learned to become ambidextrous to prevent punishment from his Catholic school teachers.

Some Christians continue this distorted use of left and right in the political realm by declaring war against the so-called evils and godlessness of the “liberal left.” Indeed, Biblical language is filled with examples of the left being associated with evil and sin while the right is considered righteous, but this says far more about history and culture than about reality. God did not make the “left” inferior, whether left-handed, left-brained, or left in ideology and politics.

And then of course we have those few scriptures we saw earlier that focus on avoiding both the left and the right. This idea fits nicely into my own Wesleyan tradition of the Via Media, or Middle Way in which we emphasize both head AND heart, social justice AND personal piety, etc.

It amazes me how we build entire theological systems around such cultural stigmas such as the virtue or sinfulness of right and left. In the end, it seems that with God, AND is almost always a better word than OR.

Christ on the right AND Christ on the left.

What does that mean for you right now? We all know people who are more “left” and more “right” than us and we tend to consider our own position on the spectrum superior, even if unconsciously. Some are more logical (left-brained) and some are more creative (right-brained). Some are more liberal (left) and some are more conservative (right). But what if no matter where people find themselves on all of our human-conceived spectra of left and right, Christ is there… on our left, on our right, AND everywhere in between?

Reflections:

1. Where do you most see the issue of left vs. right show up in your life? Where do you see God on the spectrum and why?

2. What would it look like to see Christ on the “opposite side” from where you are standing?

3. If the way of God is indeed the “middle way,” then Christ meets us where we are at on the left and right and moves us all toward the center, toward each other, and toward our heavenly Father. How is Christ calling you toward someone else who may be coming from a very different position than you?


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ when I lie down,
Christ when I sit down,
Christ when I arise…


Pray along with the full text of St. Patrick's Breastplate Prayer

Christ Beneath Me, Christ Above Me...

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Christ beneath me,
Christ above me…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Have you ever noticed where people look?

Some people seem to be staring off into space, always looking up as though lost in a daydream. Others we might characterize as downcast, often keeping their gaze toward the ground and only glancing up occasionally to speak or interact as needed.

One could make a strong argument that our instinct to look away, either up or down, rather than maintaining eye contact with one another, says a lot about our own insecurity and inability to be fully present and engaged in the moment. In general, I would agree. As a society we do need to be far more intentional about being fully present with one another.

From another angle, we could use scripture to argue which is better, to look up or down. Colossians 3:2 says to set our minds on things above and not on the things of earth, while on the other hand, Psalm 119:105 tells us that the Word of God is a lamp unto our feet. So which is it. Do we look up to heaven, or do we focus on the path God lights up right in front of our feet? Some people spend so much time gazing up toward heaven, metaphorically speaking, that they end up making very little difference in the world around them. After all, they might argue, “The things of earth are passing away,” so why bother with them at all (1 John 2:17, 1 Corinthians 7:31). Others recognize God’s call to be good stewards of creation and to work for justice and mercy so that the Kingdom may be fulfilled “on earth as it is in heaven.” Yet we can just as easily become so embroiled in the despair and apparent hopelessness of the world that all of our efforts to make a difference feel like an exercise in futility. Without a heavenly perspective, the world may very well consume us.

What if it’s not so absolute? I’ll leave it to the psychologists to analyze all of the subconscious implications of looking up or down, but for now I would argue that no matter our natural inclinations, God invites us too look up AND down. Keeping an eye on heaven, we find the hope we need to proclaim the Good News on earth while keeping an eye on earth reminds us why such hope matters in the first place. Heaven is not an escape from the earth, it is the radical transformation and restoration of the earth and indeed of all creation.

If the Kingdom of God were a skyscraper, it would be built upside down. We look up to the eternity to lay solid foundations that will never crumble, but we build “upside down” as it were, so that the pinnacle of heaven’s towers reach all the way down to the earth so that God’s “penthouse suite” becomes readily accessible to all people. Like the New Jerusalem, God never shuts the gates (Revelation 21:25). The Kingdom is never out of reach, no matter how low we find ourselves in life.

Perhaps the most important thing we can take from all of this is that no matter which direction our gaze tends to fall, we will always be missing something if we only ever look in one direction. Christ above us… Christ beneath us… Christ before us… Christ behind us…

Always looking in one direction, whether up or down, will give you a kink in the neck. Maybe it’s time to stretch. Maybe Christ is saying to those who are downcast, “Hey, look, I’m UP here.” At the same time, Christ may be saying to those who are lost in the dream of heaven, “Hey, look, I’m DOWN here.”

Which way is God calling you to look right now? Whether above or beneath, Christ’s invitation is the same… “Come, follow me.”

Reflections:

1. Which direction do you find yourself looking more often, up or down? Why might that be?

2. Do you tend to see Christ more clearly when looking up toward heaven or when looking down at the path right in front of you? How?

3. Where do you most need to see Christ in your life right now? Beneath you, guiding your steps? Or above you, giving you hope for the journey?


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ on my right,
Christ on my left…


Pray along with the full text of St. Patrick's Breastplate Prayer

Christ In Me

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Christ in me…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Three simple words, and yet when it comes to the presence of Christ, perhaps this is the most complicated line of all. I mentioned the presence of Christ through the Holy Spirit in the previous reflection, but this is the time to dig a bit deeper into that mystery.

There is a reason God put on flesh and walked among us. We needed to see a God with skin on. We needed a God we could identify with. We needed a God who “walks with us and talks with us and tells us we are his own” (Charles Austin Miles, “In the Garden”, 1913).

If we’re really honest, there is a part of us that would be OK waiting on the whole “Spirit thing” until we get to heaven if we could just ask Jesus a few questions now, in person. We live in the physical world. It would be nice to talk to a physical God, even if only for a few hours or a day. As we said on Day 5 when we talked about the Ascension, Jesus in the flesh could only be in one place at a time and he could only dwell among so many people. But God desires to dwell with all people of all times. And so Christ sends the Spirit who does not merely dwell with certain people in a certain place or certain time, but who dwells “in” every person in every place for all time.

We find ourselves with an incomprehensible mystery, for we cannot explain or conceive of a relationship that intimate. Every human relationship, no matter how close, functions with clear physical boundaries and personal space. For the Holy Spirit, there is no such thing as “personal space” or physical boundaries. What does it mean for a living being to dwell “in” us. It just doesn’t feel right. Such intimacy makes us deeply uncomfortable. We cry out with the Psalmist, “Where can I go from your presence O God?” because part of us still lives with the shame of Eden and we do not want God to see that we are naked (Psalm 139, Genesis 3:7-11). We believe God sees everything, but we are very good at pretending to hide. Like little children, we cover our eyes and think we are invisible because we can’t see.

“Christ in me” can be truly freeing, if we embrace what it means to be fully known and yet fully loved. But this is a difficult truth to accept because we know our sin all to well. We all have things we want to hide. This is why we so often live as if Christ is not present at all. “If I can’t see the Holy Spirit,” we reason, “maybe the Spirit can’t see me.” It may not be a conscious thought, but our feelings of shame before God are all too real and our futile efforts to hide only prevent us from experiencing the joy and freedom of the presence of Christ in us.

If Christ is in us, there is truly no reason to hide. Our fig leaves only keep us from knowing the love of our Father.

My life is hidden with Christ, wrapped up in the covering of my Father
My life is hidden with Christ, no more use in running away.
No more use in hiding my face. No more use in hiding. There is nothing to hide.

No more sons and daughters hiding in the closet of fear…

- Andrew Ehrenezeller, “Naked”, 2011 (http://andrewehrenzeller.com/)

Reflections:

1. What first thoughts come to mind when you think about “Christ in you”?

2. Is the thought of God being so close and intimate comforting, frightening, or somewhere in between? Why?

3. How have you tried to hide from God’s presence in you? Are you presently hiding and if so, is it time to come out of hiding?

* All song rights belong to Andrew Ehrenzeller


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ beneath me,
Christ above me…


If you are enjoying this series on St. Patrick’s Breastplate Prayer and would like to share it with others, I’ve got great news. I’m publishing this entire year long series as a 40-Day Devotional Book through Amazon sometime before December 1. Stay tuned for release details and be sure to invite others to subscribe for regular blog updates.

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Coming Soon

I Arise Today:
A 40 Day Journey through St. Patrick’s Breastplate Prayer

Available in paperback and Kindle e-book through Amazon.




Pray along with the full text of St. Patrick's Breastplate Prayer

Christ Before Me, Christ Behind Me

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Christ before me,
Christ behind me…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Christ is with us indeed, but not only as an abstract object of faith or a historical figure we remember learning about in Sunday School. Jesus, the Christ, is the Word Made Flesh, the Living Word of God who speaks all things into existence. The Word was there in the beginning and the Word is already present at the end of days. Christ is the Alpha and the Omega, the first and the last, the beginning and the end. Christ has been with you on every step of your journey and Christ has already walked the path ahead.

Christ before me. This is what I mean when I say Christ has already walked the path ahead. This is what we mean when we say Christ is the Omega, the end, the consummation of all things. Christ before us cuts much deeper than the old cliche preachers use when they shout, “I’ve read the back of the book and we win.” It’s not just about some final victory in heaven. Yes, Christ went to prepare a place for us in his Father’s house, but Christ before us is also much more immediate.

Sometimes it feels like we are playing follow the leader with Jesus through the gospels, trying desperately to keep up with all he is trying to teach us, and then all of the sudden we hit the beginning of Acts and whoosh, he’s off in the clouds like Mary Poppins when the wind changes. Of course we know that is not the end of the story. God continues to be present with the disciples and later with the church through the Holy Spirit, but if we’re honest, most of us would prefer a “Jesus with skin on.” We’ll come back to that Holy Spirit issue in the next line of our prayer, but for now, how do we follow Christ up into those clouds?

Answer: We don’t. At least not yet. This is the problem we find in Acts 1:10-11 when the angels find the disciples staring dumbfounded into the sky when Jesus clearly told them to go and wait in Jerusalem for the Holy Spirit’s power and then to go into all the earth to proclaim the Good News of God’s Kingdom on earth.

This is where the “Christ behind me” part comes in. There are days when it seems like Christ has gotten just a little too far ahead. We were following along just fine and then we hit a fork in the road and we’re not sure which way he turned. We choose a path and after awhile we have made so many turns we don’t even know if we’re still going the same direction.

Yes, Christ went to prepare a place for us and in one sense, Christ is so far ahead we cannot see clearly the trail he has blazed. But just when it seems all hope is lost, we turn around and look back to discover that the very Christ we were chasing aimlessly through the wilderness of life is standing right behind us. We look back over our journey and realize he was with us every step of the way and we didn’t even know it. Like the disciples on the road to Emmaus we ask, “Were not our hearts burning within us when he spoke to us along the road and explained the scriptures” (Luke 24:32). Something deep within us knew we could not possibly have been alone. Jesus would not have abandoned us. And yet we felt alone and abandoned. We didn’t know which way to go and we felt lost and afraid.

Maybe you’re in that place right now, feeling lost, alone and afraid. You know Christ has gone ahead of you and is calling you to something greater, but you have no idea what. This is a far more common experience than we would like. Running ahead in a state of panic rarely gets us where we need to go. It only creates more panic. Maybe we need to stop, take a breath, and turn around. We’re not turning around to go back to the way things were or to wallow in the nostalgia of the good old days when everything seemed more clear. No, we’re simply glancing back to get our bearings, to see where we’ve been and how far we’ve come.

And there we will see Christ, who has been right behind us the whole time encouraging us along the way. We will realize we were never alone and we were never really lost.

Christ before us. Christ behind us. It’s always both. He is never too far away.

Reflections:

1. Reflect on a time when you felt lost and couldn’t see the path God had for you. How did you feel and how did you respond?

2. Reflect on a time when you turned back to see the ways Christ had been present all along.

3. Where do you most need to see Christ right now, before you or behind you, and why?


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ in me…


Pray along with the full text of St. Patrick's Breastplate Prayer

Christ With Me

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Christ with me…

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Christ with me…

Today we come to the most famous stanza of the Breastplate Prayer. These 15 lines are often used by themselves and they offer a powerful reminder of God’s continual presence in our lives. Let us take a moment to pray this segment together, slowly, line by line, breathing deeply between each line.

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

How do you feel?

For some, this may be a comforting prayer knowing that Christ is truly present in us and around us at every turn. For others, it may be a bit unsettling. We don’t mind going to God’s house for a weekly visit, but do we really want God hanging out in our house? It’s one thing to clean things up for an occasional guest, but we can’t keep everything straight all the time. What if Jesus sees how I really live? What will he say about the mess in the house of my life?

“Christ with me…”

Honestly, this is a summary of the next 14 lines. We could simply pray, “Christ with me” and everything that follows would already be implied. But there is a reason the writer broke it out in such detail. So rather than glossing over these feelings, whether comforting or worrisome, let’s take some time to really unpack each line and what it looks like for Christ to be present in all these ways.

It’s such a small and seemingly insignificant preposition, easy to read past without much thought. We see the word “with” and we immediately know there is a connection between two or more things or people. “I would like mashed potatoes with gravy” or “She is with her mom”. We wouldn’t bother taking time to analyze the meaning of such statements. It simply means that the two things or two people are together. We get it. Move on.

But what does it really mean for you to be “with” someone?

Am I “with” my daughter when she is watching a favorite show while I am on the couch reading? Well, yes… sort of. Are we “with” our friends when we are all sitting around the table at a restaurant on our phones while barely speaking to one another? Again, yes… sort of.

Technically we are with each other because we are “together” in the same place. If someone asked where I was, I would say I was in the living room with my daughter. If asked what we did last night, we might say we were out with some friends. And these would be honest answers.

But were we really “with” them? Physically, yes. But being together physically in the same space is not the same as being present with one another. In our world of constant distractions, being fully present in any moment is not easy. There are a million concerns that turn our thoughts away from whatever we are doing and whoever we are with in a given moment. We are not even good at being present in conversations because we tend to think more about what we are going to say or do next than about what the other person is actually saying.

And so when we pray, “Christ with me”, here is the question?

Are we simply aware that Christ is with us because, as the Psalmist writes, there is nowhere we can hide from God’s presence (Psalm 139:7-12)? Do we just live our lives with the Spirit hanging out in the same room without acknowledging Christ’s presence or do we live fully present “with” Christ who by the Spirit, chooses to be fully present “with” us?

Reflections:

  1. Is the thought of Christ being “with you” more comforting or discomforting and why? Is the feeling different in different times, places or situations? Are there some places in your life you would rather Christ was not “with” you?

  2. Reflect on a time when you knew God was “with you” but you were not fully present “with” God.

  3. What steps will you take this week to be fully present “with” Christ?


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ before me,
Christ behind me…


Pray along with the full text of St. Patrick's Breastplate Prayer

Poison, Burning, Drowning, Wounding...

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Christ to shield me today
against poison, against burning,
against drowning, against wounding,
So that there may come to me an abundance of reward....

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

The Breastplate prayer, while often used in the mornings as a way of arising each day in the light of Christ’s glory, is also and perhaps primarily a prayer of protection. In the previous section we asked God to protect us from the invisible powers of evil. Now we turn to far more tangible concerns; poison, burning, drowning, and wounding.

We must admit to some cultural barriers in fully applying this prayer, as things like poison and burning do not generally pose a threat to us. On the other hand, there are perhaps ways that each of these threats still show up in our supposedly “more civilized culture.” Let us look for a moment at each of the four specific threats and what they might mean for us today.

Against poison…

While most of us do not need a royal food taster to make sure we are not poisoned by our enemies, the truth is we still face poison in many forms today. People struggle with the more obvious poisons of alcohol or drugs, especially given the present crisis of opioid abuse in our culture. In truth, any addictive behavior can become like a poison to our bodies and souls. Sin, in any form, functions like a poison that destroys us from the inside out. I was once part of an accountability group where we regularly prayed, “Lord, make my sin taste like the poison it truly is.” It was a way of remembering that even those seemingly small or insignificant acts of selfish desire would eat away at our souls perhaps even more than some major moral failing.

Against burning…

Burning is a little tougher. There is not a clear spiritual parallel and though some families lose everything in house fires and other similar disasters, I don’t know anyone who faces the threat of being intentionally burned at the stake. In some ways, however, our corporate sin of greed and selfishness is “burning the earth” as we continue to burn fossil fuels and do harm to our environment and to future generations who will suffer the increasing effects. This is not the place for a political argument about climate change, but suffice it to say that caring for God’s creation is first a social, a moral, and a spiritual issue. Politics only distract us from our God-given responsibilities as stewards and caregivers of the earth. The “burning of the earth” through global warming due to our own neglect, apathy and even abuse of natural resources inordinately impacts the poor and those who are unable to escape or do not have the infrastructure to withstand the “natural disasters” that are increasing in frequency and intensity at an alarming rate. At the end of this reflection I will offer a few resources if you are interested in digging deeper into the moral dimensions of climate change and what we can do about it.

Against drowning…

There are certainly parallels between drowning and the climate change issued I mentioned above. Science has shown without question that as glaciers melt, sea levels continue to rise and coastal regions throughout the world are suffering disastrous consequences even now. There are of course spiritual dimensions to this danger as well. The Good News Translation of Psalm 38:4 says, “I am drowning in the flood of my sins; they are a burden too heavy to bear.” We do not need a cataclysmic weather event like Noah’s flood to take seriously the ways our sin, both individual and as a society, can easily overwhelm us.

Against wounding…

Wounding comes in all forms. We may pray for protection against physical harm, but we must also take seriously the ways our hearts our wounded. As the saying goes, “hurt people hurt people.” In other words, if we do not deal with our own wounds or hurt, whether emotional, physical, spiritual, mental or in any other form, we will inevitably wound or hurt others out of a sense of self-preservation. Many of those we condemn for doing harm to others have been so deeply wounded themselves that they react violently out of utter desperation and hopelessness. We must consistently pray to protect our hearts and souls from being wounded and perhaps even more, we must pray against the ways we wound or inflict harm upon others, no matter how unintentional.

Reflections:

  1. Of the four specific dangers mentioned in this passage, which one resonates the most with you and why?

  2. What other ways can you see these dangers impacting your life?

  3. Beyond the reward of eternal life, what rewards might you experience in your everyday life by praying against and overcoming these dangers to your mind, body and soul?

Here are a few great resources regarding the moral dimensions of climate change:

Christianity Today - “Climate change: The moral case for Christian action”

Ted Talk with Katharine Hayhoe - “What if climate change is real?”

Ted Talk with Katharine Hayhoe - “The most important thing you can do to fight climate change: talk about it.”

Katharine Hayhoe on CBS This Morning - “Why we need to talk about climate change”


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ with me…


Pray along with the full text of St. Patrick's Breastplate Prayer

Against Every Knowledge that Corrupts

Croagh-Patrick.jpg

I summon today all these powers…
…Against incantations of false prophets, against black laws of pagandom,
against false laws of heretics, against craft of idolatry,
against spells of witches and smiths and wizards,
Against every knowledge that corrupts man's body and soul

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

I must confess, at first glance I feel like I just stepped fully into the Middle Ages or stumbled onto Platform 9 3/4 into the Wizarding World of Harry Potter. Incantations, black laws, spells, and the like in our day tend to remain safely tucked away in fantasy novels, movies, or Renaissance Festivals. So why not just include these specific and seemingly outdated examples of evil in our previous section so we could gloss over them and move on with something more relevant?

Believe me, I thought about it.

In fact, making this separation ultimately resulted in a 41 day series rather than my intended 40 day journey. What concerns me, however, is that in reading any ancient work it is so easy to gloss over things that seem irrelevant, even in Scripture. And so I pause today with this difficult stanza to practice the discipline of discovering the timeless, Holy Spirit inspired truths within even the most distant writings of the Saints who have gone before us.

For me, the timeless word that strikes at the heart is “knowledge.” “…Against every knowledge that corrupts man’s body and soul.”

All of these examples are forms of knowledge in Patrick’s world, even if they are what we might consider less than scientific or rational.

Paul writes to the church at Corinth,

By ordinary human standards not many were wise, not many were powerful, not many were from the upper class. But God chose what the world considers foolish to shame the wise. God chose what the world considers weak to shame the strong.

1 Corinthians 1:26b-27

Just a few verses earlier in 1:18, he declares that “the cross is foolishness to those who are being destroyed.”

This issue of knowledge and evil creates a very fine line which we must walk in step with the Spirit. On one hand, we must be careful what kinds of knowledge we assume will corrupt us. Both Galileo and Copernicus were deemed heretics by the church and yet both are widely recognized with high regard today. We no longer condemn the belief that the earth revolves around the sun as a contradiction of Scripture. We recognize that the Biblical writers described creation in the best ways they could given their limited scientific knowledge. Christians today continue to hurt the church’s witness when we declare heretical things that are often simply matters of opinion or increased awareness and understandings of reality.

On the other hand, there are certainly heretical, idolatrous and pagan teachings which do corrupt our bodies and souls. Often these teachings find their way into the church in benign ways. Our theology of heaven or the return of Christ, for example, is often distorted in such a way that we fail to be good stewards of creation as God commanded because we assume it will all be destroyed anyway. Our understanding of God’s blessings and grace has led us to mistreat countless groups throughout history who we assume God has not blessed in the same way those of us who live with privilege understand blessings.

What if the greater danger today is not the knowledge of pagan ways, but the knowledge we think we have of God’s word that has been so distorted by our own cultural values that we are no longer recognizable as a “people of the Book.”

Let us not forget that those with the greatest religious knowledge in the gospels are condemned by Jesus as those who “strain out a gnat while swallowing a camel” (Matthew 23:34). Knowledge is not inherently good or evil, pagan or holy, secular or sacred. All knowledge may be interpreted and used for good or for evil. Let us indeed weigh and evaluate carefully our sources of knowledge, but even more, let us be wise that we do not use our knowledge in ways that might corrupt our bodies and souls.

Reflections:

1. What first impressions did you have in reading the section of St. Patrick’s prayer?

2. In what ways do you see this admonition to summon God’s strength against these particular evils as relevant and applicable for you today?

3. How might God be inviting you to become more discerning in your sources and your application of knowledge?


Our journey through St. Patrick's Breastplate Prayer continues next week:

Christ to shield me today
against poison, against burning,
against drowning, against wounding,
So that there may come to me an abundance of reward.

Pray along with the full text of St. Patrick's Breastplate Prayer